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I write every day about living with bipolar disorder, also known as manic depression. I've written and published more than 1.3 million words

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Step Ten: Don't Suffer Fools

10 min read

This is a story about the hard-of-thinking...

Doorway

I have a friend who can only be described as a racist and an anti-feminist. It's worth letting that sink in for a second, and then repeating. I have a friend who can only be described as a racist and an anti-feminist. How can this be possible? How could I be friends with a racist anti-feminist?

At first, this friend began to announce his anti-feminist views publicly on social media, which was a shock to me, because I had presumed he was an educated left-wing metropolitan liberal elitist, like myself: a product of the university system, and therefore his political viewpoint and stance on such matters as racism and sexual equality could be presumed to be correct. My presumption was wrong. He began by strongly asserting his anti-feminist stance, suddenly and shockingly, in a very public manner. I did not know how to react, except through a combination of condemnation and ignoring it.

Then, this friend began to indicate a right-wing viewpoint very publicly, on social media. This was perhaps less of a shock, given that he had shown himself to hold views which I despised, on the subject of sexual equality, but it was still nevertheless, shocking to see somebody who I considered to a be well educated, erudite and thoughtful individual, sharing content which was so right wing that it was bordering on outright racism. I did not know how to react, so I used a combination of condemnation and ignoring it.

Then, this friend became openly racist, in public, on social media. This was again, shocking, because I never imagined that I would ever encounter a racist amongst my small group of hand-picked friends, almost all of whom have enjoyed privileged socioeconomic advantages, university educations, professions and share a similar set of politics and values. I did not know how to react, so I used a combination of condemnation and ignoring it.

After my friend had spent some considerable length of time espousing views which I found vile and abhorrent, I was faced with a choice: should I cut all ties with this friend? It seemed to me that I was duty-bound to do so. My upbringing had provided no explicit guidance on how to handle this precise situation, but it seemed as though the right thing to do would be to pretend as though I had never been friends with my friend, and to distance myself from them as much as possible; to cover up the fact that we were ever friends and to sever all ties. It seemed like I was supposed to eject that person from my bubble.

I realised that if I did eject that person from my bubble, then I would never have any insight into the mind of an anti-feminist right-wing racist, and I felt that it would be detrimental to me, given the homogeny of the views of my other friends. The views of all my other friends are all so broadly similar, that I had never encountered a viewpoint which I felt compelled to condemn, much less acknowledge existed: in my liberal metropolitan elite world, I thought that racism had been defeated, along with sexism and anti-feminism. I thought that there were only small pockets of knuckle-dragging racists to be found in the poorest and most deprived communities, where the poor brutes knew no better so I was perturbed that a person who had enjoyed such socioeconomic advantage might turn out to be such a racist and anti-feminist.

I invested a substantial amount of energy in condemnation of my friend's views, attempting to persuade him to change his ways, but I made little progress.

I considered again, whether the wise course of action was to abandon the friendship and to block him on social media; to distance myself from him and to pretend that we had never been friends. Again, I felt as though I was committing some kind of immoral act, by not tossing our friendship into the dustbin - something I felt a weight of expectation to do without hesitation, the moment that any friend said anything which was remotely incorrect according to liberal dogma. Racism, certainly, is the ultimate taboo and I knew that it must carry the harshest penalty - immediate ostracisation, and denial that we were ever friends; immediate castigation and abandonment.

Yet, I did not abandon the friendship.

Does this make me a racist sympathiser? Do I endorse my friends anti-feminist views? Of course not. Do not be so ridiculous.

Recently I've had the opportunity to probe the origins of my friend's views, and quite quickly discovered where he had erred. He enthusiastically cited the extremely strong link between race and crime, in the United States - particularly that black men are disproportionately incarcerated versus the overall number of black U.S. citizens in the general population. This, for him, was concrete proof that "the races are different" and therefore his racism was justified. Naturally, I pointed out that correlation does not equate to causation, and by far the biggest cause of criminality is poverty - the race argument is null and void: the statistical link disappears when we control the wealth variable.

My friend persists with arguments, born in the time of the eugenics movement, and pseudoscience which is regrettably ubiquitous, which appears to provide legitimate research proving a link between race and IQ. Of particular fascination to my friend was any data which showed that black people had significantly lower IQ than white caucasians. Naturally, I pointed him in the direction of how these dreadfully low-quality academic papers were published in fringe journals, bankrolled by racists, and received little or no peer review; their findings utterly discredited and the quality of the work found to be nothing better than abysmal.

My friend and I have regular conversations, and each one is at least interesting which is far more than can be said for any discussion I might have with fools who hold viewpoints, simply because of anecdotal evidence, or because the liberal media finds the narrative to be particularly popular with its readership. If I was the editor of a left-wing newspaper, read by wealthy metropolitan intelligentsia, of course I would publish news stories about black lesbian disabled homeless women being raped and murdered by the patriarchy, because outrage sells newspapers. However, the anecdotal evidence gathered by those of us who wander around with a bleeding heart - myself included - does not have any validity, beyond our own confirmation bias: we seek out so-called evidence to reassure ourselves that our values and beliefs are correct.

My patience has run out for idiots who waste my time, parroting media narratives instead of using their so-called intellect to direct their energies towards the truly important issues. Racism, domestic violence and sexual discrimination are very real and they cause terrible suffering, but to mistakenly believe - as so many do - that women, for example, are at greater risk than men, is demonstrably absurd and grossly incorrect. Men are 85% more likely to be violently assaulted. 79% of all murder victims are male. Again and again, the exhaustive research has overwhelmingly and incontrovertibly demonstrated the truth all around us, yet there are wilfully ignorant idiots on both the left wing and the right wing, who continue to perpetuate myths and lies. My friend the racist is just as bad as the former friend who chose to block me, because she preferred to live in her bubble, believing that women are the victims of the majority of violent crime and murder, when in fact the polar opposite is true.

My friend the anti-feminist racist is wrong to hold the views that he does, and I hope that one day he might be persuaded by the overwhelming evidence and convincing research, but at least he is still talking to me and I am still able to challenge his erroneous thinking. The woman who I thought of as a friend, who would characterise herself as a feminist, has actually proven herself to be sexist: to deny that male victims of violence and murder far outnumber female victims, is pure delusion, driven by sexism. To block me on social media and to pretend our friendship never existed is quite typical of a sexist or other person who holds abhorrent views which they do not wish to be challenged. Only by remaining in our isolated bubbles can our wilful ignorance persist. I have lost any further opportunity to persuade - with great ease - my former friend, the sexist, of the overwhelming body of evidence which shows the appalling situation suffered by male victims of violence and murder. This is a predictable characteristic of weak-minded fools who rely too heavily upon the media to instruct them on how they should think, in place of an intellect which they sadly lack.

My energies are presently consumed with work, health and of course, having a brief period of sobriety, which these steps partly document.

My point this evening is simple: the world is full of idiots, and one should rely upon high quality evidence and research, not popular opinion within your social media bubble. Of course, one must be careful not to fall afoul of pseudoscience and the temptation to draw incorrect conclusions from raw statistics, but provided you keep a group of intelligent friends around you, then you will at least have a better chance that any mistaken beliefs you hold might be corrected. The ignorant idiots who wish to surround themselves with likeminded fools, are no loss, and no effort should be expended upon them. I am glad that I am friends with somebody who holds detestable views, and I feel no regret for losing the friendship of somebody who holds no views at all other than the media narratives which are pedalled by the limited sources upon which they rely on, in the absence of their own intellect.

In closing, we should be reminded once more: men suffer dreadfully. The life of a man is virtually worthless. That suicide should have been allowed to become the biggest killer of men in the prime of their life, with few tears shed, is an awful state of affairs, and it is accompanied by other terrible things: 97% of workplace deaths, 78% of all murders, 75% of all suicides, 65% of all violent assaults... the list is virtually endless. Men are overwhelmingly the victims, yet this is not the impression which a person would gain, if they keep themselves inside their bubble.

It's vitally important that I maintain perspective, given that my life is at stake. This sounds hyperbolic of course, because we have been brought up to believe that men are strong, when demonstrably a man's life is extremely precarious - the evidence is overwhelming.

During the last couple of days of my "Sober October" I'm particularly mindful of the precarity of my existence, combined with a great deal of stress regarding my work and a matter which hangs over me, threatening to end my career. I feel unwell. I am in need of some winter sunshine. I need to take a break, having worked very hard for a lengthy sustained period. My future hangs in the balance and my health is fragile; my efforts and energies invested to reach this point presently count for nothing - no safety or security has been achieved, and things are as uncertain as they ever were.

With this in mind, it is with very little regret that I refuse to suffer fools gladly and lose so-called friendships, to whomsoever proves to be immovable in the face of overwhelming facts, preferring instead to treat me with sexist contempt and hold little regard for the danger my life is in.

Survival is paramount.

 

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Sex Doll

10 min read

This is a story about sex equality...

Wimmin

When thinking about sex, one must consider prostitution, pornography and sex tourism. I also think that one should consider InCels and men who are changing their bodies with hormones and surgery to emulate certain aspects of the female physical form.

I consider all these things, because my attempts at considering what it's like to be born in a female body would be nothing more than educated, well-reasoned, rational guesses based upon a lifetime of observation. When I've written about emotive topics in the past, my readers have defended my right to write freely on the topic and say unspeakable things in the name of being a free thinker, but I've been well aware that some of my most respected female friends have strongly rejected certain opinions which I volunteered.

I wrote about consent, which created considerable discussion, while not drawing anything other than loyalty from vocal Twitter followers who were obviously reluctant to do more than reserve judgement.

I think I was being deliberately provocative.

There wasn't really any need.

Why subject my female readers to provocation when I'm increasingly aware that every female friend has experienced some kind of unwanted sexual advances - in the best of cases - and in many cases has suffered a sexual assault and/or rape? It wasn't meant to be upsetting or even particularly insensitive to those survivors, but what I wrote was not particularly useful, given that my entire essay was based around the pleasant and charmed existence I live, where consent is often not given verbally but there's certainly no ambiguity: I was being disingenuous for the sake of poking holes in attempts to legislate with fuzzy imprecise language in a world which loves guessing games.

Let's talk about some subjects which I find difficult instead.

Firstly, an admission: I hate uncertainty. I hate ambiguity. This roughly translates as a combination of insecurity and some leftover unhappiness from adolescence, when I was more shy and awkward, and more of a social outcast; a creepy weirdo. My feelings towards the dating game are closer to the feelings which drive InCel thought patterns than I'm comfortable admitting. The words "guaranteed shag" are more attractive to me than repulsive. I know that the idea of a government-run girlfriend programme to ensure that every fat pimple-faced pale gamer who never leaves the house is paired up with a sexual partner, is clearly a somewhat terrifying idea, if we imagine that hordes of wimmin are going to have to be caught with nets or herded into pens to be then boxed up and delivered to the horny InCels.

I'm starting to feel a little old, approaching the age of 40, and I have little enthusiasm for going to the gym simply to make my superficial appearance more attractive. It would be a lie to say that I wasn't aware that sex tourism exists. It would be a lie to say that I wasn't aware that prostitution and escorting exist. The idea of travelling to a foreign country for sex is quite repulsive to me - I specifically reject it, because it seems like another form of colonialism and western exploitation to me; it seems like a form of economic modern slavery. The idea of paying for sex in the UK is not problematic for me, but it is not attractive - the act of coitus is not something which I can easily separate from my desire for intimacy and companionship. The most pleasurable part of lovemaking is spooning - the stroking, tickling and the warmth of each other's bodies in a bed - so paying for sex doesn't meet my needs. I would probably pay to support a wife or girlfriend, in order to guarantee my supply of love, but paying for sex seems like an extraordinary waste of money.

In many ways, I can agree that it's a great time to be a man. High quality pornography is available for free, with every extreme fetish imaginable catered for. Hookup apps provide free sex. Plastic surgery, makeup and the sexualisation of society provides constant titillation, and the media has sifted and sorted the world's women to find the very most beautiful to parade before my eyes. My greying hair and extra pounds of flesh pose no problems for me, despite my insecurities about my appearance.

But, in many ways I'm rich and successful and I've been told that I can have it all - I can have anything I want, whenever I want.

I do agree that I feel very entitled.

I'm privileged.

Probably the weirdest and least comfortable of my admissions is that I considered the merits of purchasing a sex doll. It seemed like a straightforward enough decision, given that it would undoubtedly be more pleasurable to penetrate an object which simulated a female body, than to stimulate myself with my hand. It seemed as though it posed no ethical quandary - nobody had to suffer for my pleasure; nobody was coerced into doing anything they didn't want to. Then, of course, I remembered that my primary needs are for intimacy and companionship. I have no difficulties in masturbating to temper my sex drive, without the aid of a sex toy. I can't think of a much worse feeling than having to clean and put away a sex doll after use, when the lust had been satiated and a more rational state of mind had returned. How awful to have the grim task of dealing with putting away a lifeless object, instead of the deliciousness of being wrapped in another person's arms postcoitally.

I considered that I live alone and there's perhaps no reason to even put away a sex doll, if I owned one. It would only be paranoia that somebody might be unexpectedly in my home and see the lifeless object in my bed, which would mean that I'd shamefully hide it away after use. What about having the sex doll in my bed to comfort myself when I'm alone at night, I wondered... what would it be like to put my arm around this object and cuddle it, like a child would cuddle a teddy bear, perhaps?

Is this the grim future which we inhabit: Where balding men with beer guts and grey pubic hair travel to Thailand and have sex with young women who are trying to financially support their families? Where the ugliest men have sex with the most attractive women, because of the coercion of capitalism? Where stripping and webcam work pay for university educations? Where sex work is normalised? Where computer games and the internet have left some of us lonely and isolated, while others hook up using apps and take their bedroom exploits to new extremes?

At the root of it all, I recognise something which I freely but uncomfortably admit to: that the certainty is exactly what I want. I want to be able to go to websites where I know there is a vast trove of free pornography. I want to be able to browse vast numbers of single women in my local area. On the matter of being able to buy sex, or to be able to travel to a country where the buying of it is more subtle, I suppose it disturbs me more than it comforts me. However, I would be more afraid of dying alone if sex tourism didn't exist. Perhaps I would have made a more serious attempt at securing myself a wife if there was no route open to me to leverage my wealth and privilege when I get desperate enough. There must be comfort in knowing that there are some guarantees in my privileged life.

On the topic of entitlement, I suppose I feel as though I should be able to get a girlfriend as easily as I would obtain any other thing that I want: I choose and I pay. I'm not such a monster that I objectify wimmin in the way my words seem to suggest. I'm very much looking for a life companion who I can shower with love and affection, but I must admit that I find the uncertainty of dating quite unpleasant, and I would much prefer to skip straight to the part where we're fully committed to each other and we figure things out from there. I instinctively reject things like arranged marriages, because they seem coercive and exploitative - mostly very young girls being married off to rich old men by their greedy selfish parents - but I watched a television program where people who'd never met each other got married as part of a very fascinating experiment.

I suppose these thoughts and these words are indicative of how dysfunctional I am and how incomplete my life is. It seems clear to me, writing this, that I am pinning my hopes on a relationship as a magic bullet to cure my unhappiness and distress, which is far more due to my lack of local friends than it is due to lack of a partner. Of course, having a lifelong companion is of great comfort and a source of much pleasure and happiness, but I do consider what I have to offer myself in return, and whether I would be a needy and clingy burden because my life is so empty.

The sex doll thing is a bit of a red herring. I wrote the title because I knew it would attract attention. Sex is of much lower importance than surrounding myself with people to talk to. Intimacy is important. Cuddles are important. Sex is just a fleeting itch to be scratched, and not worth being in a bad relationship for or sacrificing friendships for.

I write this somewhat aware that it makes it almost impossible for me to admit to any future object of my affections that I write this blog. I've been writing stuff which paints myself in a terribly unflattering light. I've been writing stuff which is very hard to read for even those who've gotten to know me over a considerable length of time, let alone those who are considering embarking upon a romantic relationship with me.

I wonder to myself if I should employ a cleaner to clean and tidy this gigantic house that I live in. I must admit that I have entertained - theoretically - the idea of financially supporting and housing a woman, in return for the guarantees which I feel entitled to as a member of the patriarchy.

Of course, you must understand that I feel repulsed by myself and I instinctively reject the idea of having servants - even if they're paid - so this has been somewhat of a hypothetical exercise, but I write with candid honesty, as I am wont to do.

 

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First Dates

7 min read

This is a story about making new friends...

Hearth

How does one set about rebuilding the web of human relationships which are so integral to our lives; so important for our happiness and wellbeing? How do we arrive in a strange new city where we don't know anybody and set about making friends and filling up our "little black book" so that we can have sex when we need and want to?

We don't really talk about the grubby business of ensuring we have a steady supply of intimacy, but we all do it. Every man and every woman has their strategies and their relied-upon individuals, who can supply a "booty call" when required. We form relationships which serve as backups and others which serve as the main source of our need for cuddles and fucking. We might think of ourselves as loyal monogamous people, but we are all strategising. We are in relationships because we are getting something out if it.

I'm not so sex-obsessed that I think that sex is at the root of everything, but intimacy is a very important part of human needs, along with the ego rub that we get from being desired. Even if we're not actually having sex, we get kicks from knowing that somebody's interested. We need to feel acknowledged, even if it's something ostensibly platonic. We want somebody to pay attention to us; to crave our company.

Modern life has reached a point where I can arrive in a new city, move into a house, travel to work, shop for groceries and I can live in complete isolation. Nobody will knock on my door and introduce themselves as my neighbour. Nobody will stop me in the street and start talking to me. Nobody will notice that I arrived and nobody would notice if I was gone. I could live as a completely reclusive hermit in the centre of a busy city, surrounded by people.

It would be unusual for me to interject myself into anybody's life. If I started talking to strangers in my local supermarket, people would think I've gone insane. People would assume that I'm some sort of con artist or a would-be axe murderer. Random conversations with people in my local community is not the modern way to start making friends.

Book clubs, salsa dancing, sports teams and other such things are a safe way to meet people, but one must feign interest in the thing in question in order to make those acquaintances. I don't particularly feel like playing 5-a-side football or reading a book, in order to make friends. I'm not sure how else to set about the task of meeting anybody though, in a manner which is likely to lead to friendships.

Online, people just seem to find each other serendipitously. I have no idea how social networks form online, but I know that meaningful lifelong friendships sprout from online contact. However, despite the tentacles of the internet reaching globally, the chances of meeting somebody in the same town are quite small. From all my thousands of Twitter followers I've probably only met 4 people in person, and only 2 were ever in roughly the same geographical area as me.

I have friends who met the love of their life on Skype. I have friends who met the love of their life on websites you've probably never heard of, like faceparty or some other forerunner to the dominant tech giants of today. I know of people who've had affairs with people who they've met on Facebook.

It would be unusual if I didn't use technology to meet people.

I suppose I've been hesitant to dip into the world of tech, because I wanted to get a little bit settled in everyday life before I played my ace card.

The temptation to use dating apps is enormous. In a dense urban area there are a staggering number of lonely people looking to connect. Dating apps - whether you like them or loathe them - have become a ubiquitous part of modern life. It seems that a staggering number of people maintain a presence on a dating app for a very long period of their life, perhaps never even deleting their profile despite seemingly achieving the stated aim of the apps, which is to meet somebody and start a relationship. It seems like people struggle to cope without the dopamine hits of getting matches and receiving messages. How are we supposed to switch modes from having a dizzying array of faces at our disposal to swipe, and the possibility of multiple conversations and competing love interests, to then enter the stable and routine world of just dating one person in a monotonous monogamous heteronormative stable relationship?

Personally, I have my fill of online interactions every single day, so I find online dating to be a chore. I view online dating as a means to an end and I'm glad when the ordeal is over and I've met somebody. I'm glad to be in an exclusive committed relationship. I do not enjoy any part of the dating experience.

I flicked the switch.

I'm back in the game.

Because of my propensity to throw myself into any task with great gusto, I'm not wasting any time. I am treating the dating game as a campaign. I am waging war on womankind in single-minded pursuit of a new love interest. I am utilising every ounce of my skill and energy which is usually reserved for juggling multiple conversations with people around the world in different time zones, to maximise my chances of finding a special somebody and minimising the amount of time wasted on an unpleasant search.

It places colossal demands on me, having set myself an aggressive target like this and pursuing it so relentlessly, but the results that it yields are astounding. I can have more conversations with people in a 5 mile radius of my home in the space of 24 hours, than I could hope to have in a lifetime of waiting for cupid's arrow to work its magic. I have moved from a place of despair - feeling incredibly alone - to feeling as though I made a good decision in moving to the centre of a capital city. I can sense great potential in this place, and this technology - these apps - have put great power into my privileged hands.

I'm not a dick. I'm not looking to have one night stands or hookups or find a friend with benefits, or any of those other vulgar things. I'm simply a lonely new arrival in a city, single and looking for love. Perhaps not even expecting to find love... just glad to be making connections with local women. I've played my ace card and I have not been disappointed, although the battle rages on and no victory is in sight.

I am now off to meet two people in a pub, which is a considerable improvement on staying alone at home, which is what would have happened if I hadn't started using a dating app last night. This is a big deal in my life, which is so lacking in face-to-face social contact, lacking in local friends.

 

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So Embarrassing

6 min read

This is a story about over-sharing...

Twitter likes

I'm not really a self-conscious person or else I'd never write and publish anything, but I did have a moment of panic yesterday when I realised what a plonker I was going to look like, for writing about my most vulnerable insecurities, innermost sensitive thoughts and feelings, laying myself wide open for a moment of stunned silence, which would have been very embarrassing.

I thought about deleting my tweet which accompanied the blog post. It's been ages since I thought about deleting something. I very rarely self-censor.

Being single transports me back to my frustrated and unhappy teens. Despite modest success in the world of dating and relationships, I still carry a huge amount of insecurity. I've never felt like "God's gift" to women or that I have any particular attractiveness or charisma that means I don't have anything to worry about. I've been told on plenty of occasions that I don't have anything to worry about - that I'm good-looking - but I suppose whatever wounds were inflicted in childhood still haven't healed.

I'm basically one big twisted knot of overthinking and over-isolated overgrown man-child. Growing up without any siblings until the age of 10 was hell. Being stuck in the company of my parents as they dragged me through 8 different schools and all over the bloody world was hell on earth. I have plenty of reasons why I should struggle to form normal healthy relationships with my peers.

I guess I got into technology because it seemed like a perfect microcosm that I could control. However, reality has asserted itself so fully that I can see that life is messy, and my reaction is to collate and publish all that mess for everyone to see. I'm using technology to gather together everything that I'm embarrassed about and really don't want to be teased about.

What I write is an absolute goldmine for anybody who wants to poke and prod at my insecurities, to antagonise me.

The thing is, I write about this stuff as a pre-emptive step, so that it's less of a big red button that people can press to get a reaction.

I've been relatively successful at positioning myself so that I'm never on the back foot like I was when I was a child. I refuse to ever be somebody's plaything. If I'm going to act predictably, it's going to be in accordance with my own predictions, not anybody else's.

Pleasingly, the world has somewhat complied with my wishes. I've been able to enjoy social change, enabling me to be the passive one who has the enviable position of being able to reject, taunt, bully and tease, if I should so choose. It's every bit as pleasant and comforting as I thought it would be, to have the tables turned and be the one with the power.

Am I applauding the existence of the patriarchy? No.

Am I very weird geeky guy who had a particularly disrupted childhood, which held me back from having a number of formative experiences, such as girlfriends at school? Yes.

The net result is that things that are normal for you have a different level of importance in my life. My entire self-esteem is based on whether I'm getting laid or not. If I'm not getting laid, then I assume that I've been plunged back into my unhappy adolescence. I assume that I'm once again the awkward social outcast that I was during my schooldays. I assume that I've lost all of my adult development and I'm doomed to live out my days in lonely singledom.

The net result is dating some very unsuitable women and having a lot of unwanted sex. The sex is symbolic. I have as much sex as I can get now, today, as over-compensation for the lack of it in my teens... as if I can somehow alter the past.

It's strange psychology, but also very basic and simple.

Also, I shouldn't write about it, but I do.

I sometimes forget that I pour my heart out like this. The process of emptying my brain out onto the page has become normalised. The fear of embarrassing myself in front of the entire world has long-since been forgotten. The concept of a world that hasn't seen every flaw and downside of my character is long gone.

You'd think that my exposure would be problematic, but I find it easier to remain quiet and keep my mouth shut when I need to - such as in the office - by brain-dumping all of this stuff out publicly. I enjoy the open secret of it, although it does stress me out that one day I'm going to get into trouble.

Dating with this level of exposure is problematic. Dating is a thing that puts people in a very vulnerable position, and having a large resource of vulnerabilities published publicly makes me doubly vulnerable. I have no idea whether to offer up this blog as part of the package of information made available during the early stages of dating, along with photos and descriptions of what I do for money etc. which are usually expected.

Without too much digging, it's possible to see me in a very unflattering light, but I also know that it takes bravery and courage to make yourself vulnerable, and I know that it's rewarding to be brave and take risks.

For now, I'm just going to proceed as normal. I was very reassured to see that some people who I really like and respect had acknowledged what I'd written yesterday, but I must admit that I was seriously thinking about deleting it, because I felt like I'd made a fool of myself.

I find the world to be adversarial and hostile and I don't like it. My reaction is not to be defensive, but in fact to do the un-intuitive thing and to lower my guard - making myself extremely vulnerable. "Do your worst" I incant.

 

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Being Single Is Not Good

5 min read

This is a story about fulfilment...

Fire exit

I enjoy watching feature-length documentaries. I enjoy watching entire series in 20-hour-long Netflix marathons. I spend a great deal of time carefully choosing how I'm going to spend my waking hours. I refuse to watch a movie that's rated less than 7.0 on IMDB. Life's too short for compromises on such things.

On the other hand, I'm a realist. I mostly prefer a stable secure settled life to one where I'm constantly striving to trade up. I've ended up settling for relationships which have seemed at the time to be marginally better than being single. I've ended up putting up with pretty bad relationships, for the sake of security.

My relationships don't tend to end with a smooth parting of ways. Because I'm kind of a stubborn and frustratingly patient person, my relationships end when my mental health stability ends. It seems like only an episode of mental illness is enough for me to make necessary changes to my life - to break up and move on from relationships which are holding me back.

Of course, I admit that I'm 50% of the blame in any bad relationship scenario. I admit that if a relationship is unsuitable and it's going to end eventually, I'm holding back the other person as much as they're holding me back.

My dating process is not very refined.

I usually start from a position of panic. I usually start dating with somewhat of a campaign mentality. Singledom is something I see as a condition to be conquered and I will exhaust all avenues until my single status is subdued. I view the process of going from being single to being in a relationship as a journey which should be as short and direct as possible. I view the dating process as immensely stressful and unpleasant, and something that should last as little time as possible.

As a person with a mood disorder - bipolar - I can leverage my manic energy to achieve goals. Finding a girlfriend is just another goal with a number of prerequisite steps. It's a numbers game.

I'm not very sentimental about dating.

In fact, I'm probably a terrible human being.

There might be some underlying misogyny which drives my thoughts and behaviour. What can be said for certain is that I really don't like feeling insecure. I really don't enjoy any of the flirtation or "do they like me?" uncertainty. I view all of the preamble as thoroughly unpleasant. I want to travel from the uncertain to the certain as quickly as possible.

My life at the moment is pretty simple. Work the job, get the money, spend the money. I earn more than I spend and my job is pretty easy. I have everything I need.

I examine my thoughts regularly for any sign of entitlement or other worrying sentiments. I wonder how I really feel about the opposite sex. I wonder if I'm a bad person. I'm pretty sure I am a bad person, but I'm a product of my environment, and I'm under a lot of pressure. Pressure is a bad thing. Pressure brings out the worst in people.

I look at my friends as a reference point, and there's a mix of friends who would very much like to have a life partner, but haven't yet managed to meet that special somebody - perhaps somewhat involuntarily single - and some who have experienced a string of relationships. Nobody stands out as a fine example of somebody who's got their life perfectly right - every relationship, or absence of relationship, looks to contain a certain amount of unhappiness.

I look at my current situation: I have traded history, art, culture and food for being able to live in a big house and drive to work. I have swapped a city which made me feel at home, the more I wandered around it, for a city which makes me feel disorientated and bewildered, despite it being much smaller.

My life situation - being 39 years old and not having much to show for it - feels deeply shameful and as though I'm a failure, here in this place which places such import on owning a house and a new car. My ephemeral achievements count for nothing in this place of mortgages and car loans. I'm plunged back into the insecurity of my teens, when having a flash car was an obsession, because it seemed to be the route to getting the girl.

I can't tell whether I make things happen in my life, or whether things just fall into my lap. In fact, all of my experiences seem to suggest that things just fall into my lap more often than I make things happen. I always seem to get what I want.

Then I screw everything up.

Boom and bust. This is my life. This is bipolar.

 

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I'm Not a Rape Apologist But...

11 min read

This is a story about the violent rape of strangers by sexual predators in a public place...

Deeds not words

I was writing a comment in response to something that a friend shared about a convicted rapist in New Zealand, and I wrote the words "I'm not a rape apologist but...". That was a red flag. That set alarm bells ringing in my head. I decided that I must write about the violent rape of women by men, who drag their victims into alleyways or bushes, silence the victim's screams for help and overwhelm the victim's physical resistance, using the male rapist's superior strength. I decided I must write about those violent rapists who proceed to penetrate their victims with their penises, despite the protestations, struggles to fight off their attackers, attempts to escape and/or scream for help, by the women whose bodies are violated, physically injured and are whose minds are left psychologically scarred for life - traumatised by these horrendous rapes - perpetrated by complete strangers in public places.

Oh yeah. Also, trigger warning.

My response to the article was motivated because my interpretation of the article being shared was not "the victim was hardly mentioned". My actual interpretation of the article was that "rape culture is so ubiquitous and normalised that average men are sexual predators", which is barely a short step away from saying "all men are rapists".

I've decided to write about a few personal incidents, which might shed some light on what it's like being an average man. Or rather, what it's like being me at least - somebody who's been married, owned a house, has had a great career and has never been known by any of his friends, acquaintances, girlfriends, exes or co-workers as "a bit of a creep" or even "a lecherous sexual predator" unlike all the very many the celebrities we read about, accused of sexual harassment, indecent assault and rape.

If you're me - a man - then you're also part of "rape culture" whether you want to be or not. I'm not exactly sure what "rape culture" is, but I am aware that some UK university students were recently banned from Warwick University for 10 years for discussing rape in a private chat group. That ban was later reduced to 1 year. I presume this is an example of "rape culture" but I'm unsure.

What I am sure about are my own experiences, so I've decided to write about a few of them.

One time...

I travelled from my home city to another city for a date. The journey took roughly 1 hour. The date commenced at lunchtime, and we were drinking until about half-past midnight. She said I could stay overnight at her house. When we got to her house, we kissed on the sofa and then she said I could sleep in her bed. We were tired and drunk. She was wearing her underwear. We kissed some more. We fell asleep. In the morning, I told her that I wasn't sure if she wanted to have sex with me or not - I was getting unclear signals - so she grabbed my hand, stuffed it into her knickers and pressed my fingers against her wet vulva. We did not have sex. Consent was not given.

Another time...

A girl had invited me to her house for a date, but it was 1 hour 15 minutes drive away. I said that I would see her later in the week, after work, because my office was just 10 minutes from her house. She said that she would immediately drive to see me, and then drive home a few hours later: A round-trip of 2.5 hours for a very short date. When she arrived, she asked "you're not a sexual predator, are you?". She then proceeded to kiss me and suggested that we move to the bedroom, because the sofa was uncomfortable. She took off all her clothes and got into my bed. We kissed passionately and she said "make love to me" which was perhaps not consent, given that I had only known her in person for about 30 minutes, and I was not [yet] in love with her. We had sex anyway. She made some other 2.5 hour round-trips presumably for the purpose of having sex with me, although consent always seemed implied, by her leaping into my bed naked and her grabbing my cock when I joined her, also naked.

Another time...

I had been on a date to the Science Museum in London with a very attractive girl, but I didn't feel much of a spark between us. She asked us what we should do next and I said we should go to her apartment and have sex. She made some protestations that my suggestion was impolite and that we definitely were not going to have sex. However we proceeded to immediately travel her apartment - led by her because I had no idea where she lived - and then we had sex. I cannot recall her ever giving consent, but I can specifically remember her saying that we would not have sex, when I first suggested it at the Science Museum. We dated for a period of some months and I fell in love with her.

Another time...

I had been on a date with a girl. She kissed me and told me she found me very attractive. She asked what I wanted to do next, and I said I wanted to go back to her house and meet her cats. She agreed, but stipulated that we would not have sex. We undressed and she gave me fellatio, despite me telling her that it's a sex act I do not enjoy. I did not - cannot - orgasm by fellatio. Then, she searched her drawers for a condom, which had passed its expiry date. Consent was never explicitly given, but she did say at one point "I think you should put the condom on". We attempted to have sex, twice, but failed to achieve penetration. We dated for several months and I fell in love with her.

Another time...

I had been on a date with two girls, one of whom was visiting from Canada. I went back to the girl from London's apartment with both girls. In the taxi I mentioned that I do not like fellatio and I cannot orgasm from fellatio. They laughed at me and said I was a fibber. Later, when leaving, the girl from London suddenly pulled my trousers down and proceeded to attempt to give me a blowjob in the lobby of her apartment block, in full public view. People in passing double-decker busses could see me receiving a blowjob, which I didn't want. On a second date with the girl from London, we went back to her apartment and she told me that she wanted to have sex without a condom, which I did not consent to. She then attempted to give me blowjob again, for what felt like an eternity, despite my protestations that she'd never be able to make me climax from oral sex. Eventually she gave up. Interestingly, her job involved the medical examination of the victims of rape cases. We went on one more date, but the relationship was not successful. We never had penetrative sex.

Another time...

In the eyes of the law I was the victim of a statutory rape. I was 15 and she was 21.

Another time...

In the eyes of the law I was the victim of a statutory rape. I was 17 and he was 30. He was also my boss.

Another time...

I had been on a second date with a girl. Either I invited her into my apartment or she was so engrossed in conversation with me that she followed me willingly into my apartment - our memories are a little different on the matter. We kissed on the sofa and she said "can we do this somewhere more comfy?". I led her to my bedroom. She asked me if I had any condoms. We had sex. I do not remember consent being given. Afterwards, she told me that she had not intended on entering my apartment, entering my bedroom, or having sex with me. I got engaged to her 1 year later. I got married to her 8 years later. In all those years, I do not remember consent ever being explicitly given. Once, when I was in hospital and we had sex during a visit, she said "you don't need to do that" when I began foreplay, which I interpreted as meaning "put your penis inside me immediately" but I cannot be certain that's what she meant, however, she seemed to enjoy our hospital sex and I believe she climaxed. However, her version of events may differ from my own.

Another time...

The girl who was making multiple 2.5 hour round-trips to have sex with me, with assumed consent, later wrote to me to say that she regretted having sex with me. Given that consent was never explicitly given, does that mean I raped her?

There are probably other examples. Perhaps a helpful guide could be prepared that can womansplain to all the many would-be rapist men what is not rape because it's all rather ambiguous and quite scary. It's quite terrifying, not knowing whether your sexual advances are wanted and welcomed, or whether you're a fully paid-up subscribing lifelong member of "rape culture" and a would-be-rapist, given half a chance.

Mercifully, I seem to get signals which are positive enough for me to proceed with caution, but these signals are most definitely ambiguous. I have never had a woman say "put your penis into my vagina now" to me. I have never had a woman say "I consent to my vagina being penetrated by your penis" or other such clear and unambiguous words. I have been asked "would you like to have sex?" or "can we have sex?" and even been told "I want to have sex" on plenty of occasions, but there was always ambiguity. "I want to have sex" does not say with whom, nor contain any detail about what the sex act will consist of.

This whole piece is not about blaming rape victims for not being clear that their consent is not given. This whole piece makes no apology for rapists.

This piece is intended to tell the story of how - in my experience - consent is always a guessing game. I have even had the misfortune of being told that some sex acts that took place were regretted. I know that consent was only ever implied. Arguably, taking a 2.5 hour round-trip, jumping into my bed naked, grabbing my cock, pulling me on top: Those things all seem pretty 'consenty' but there are a worrying amount of times where I've had sex, and I've never heard the words "you have my consent to put your penis into my vagina now". In fact, almost every time I have sex I have to guess whether consent is given or not and very often there were contradictory statements made at other times, giving plausible deniability.

One last time...

I was spooning a girlfriend and we fell asleep. We woke up and she informed me that the tip of my erect penis was inside her vagina. I asked her "is that OK?" and she confirmed that it was. We then proceeded to have sex. If it had not been OK with her, what would your verdict be, assuming I then immediately pulled the tip of my penis out of her vagina? Did I rape her?

These are questions we need to answer, if we're going to get away from accusations that "all men are rapists" and talk of "rape culture" which is unhelpful in a culture which still predominantly expects men to make the first move, and where women almost never give clear and unambiguous verbal (or written) consent for penetrative vaginal sex, in my experience.

In closing, I must make it clear that I'm not a rape apologist, and I sympathise with the victims of rape, who have suffered horrendous traumatic experiences. I apologise to anybody who's been a victim of rape, sexual assault and/or sexual harassment, who might find what I've written triggering and upsetting to read.

 

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My Sex Problem - Part Two

7 min read

This is a story about overcompensation...

Weymouth harbour yacht

I wrote yesterday about having a sex problem. Not a sex addiction, or anything kinky, but that I have too much sex because my fragile self-esteem depends upon it. I use sex as a form of reassurance, that I've banished my unhappy adolescent and late teen years, as well as my early twenties, safely into the past. I use sex as a form of proof that those bad times are never going to come back to bite me. I can never go back to those unhappy times.

There's something I need to talk about.

There's something I need to mention.

I'm not a fool.

I'm not so stupid and gullible that I believe every boast and every lie that was told, at school and at college, about how much sex everyone was getting. I'm not swayed by the common misconception that everybody else was at it [fucking] like rabbits. I'm not convinced by the gossip and the bragging and the boasts of sexual conquests, which circulated widely in the pressure-cooker of the school and college environment.

What I know are the facts.

I only care about the facts.

I don't really give a shit how much sex, how many blowjobs and how many hand-jobs were being had by my peer group. I don't really care how many sexual acts were actually carried out. These are facts that I'll never truly know.

What I DO know, without a shadow of a doubt, is that the vast majority of people's adolescent schooldays included having boyfriends/girlfriends, and all the associated relationship learning and development that's associated with that. The vast majority had crushes, thought they'd fallen in love, sent love notes, asked each other out, declared themselves to be couples, were known to be couples, called each other boyfriend and girlfriend, and had at least kisses and cuddles... intimacy and a relationship status.

What I DO know for a fact is that the vast majority of my peers learned about jealousy, cheating, breakups, reconciliations, relationship arguments and all the other things which turned them all into well-rounded average people: One giant homogenous mass of people who've all had a more-or-less identical experience of teenage love.

What I DO know for a fact is that my parents blocked my opportunity to go to university, where I might then have had the opportunity to start playing catch up. At school, there were too many thick-skulled knuckle-draggers, but at university I would have been amongst my own kind: The academic high-achievers; the bookworms; the geeks and the ones who were bullied outcasts, because our brains were highly developed, but something about us painted a target on our backs, making our lives a living hell, when mixed in with a vast number of no-hopers, with no aspirations.

School was simply a holding pen, before prison for the guys, or pram-pushing for the girls. Those savages needed to be left behind, and university would have been my opportunity to heal some of the trauma, but my parents blocked and sabotaged my attempts to go, despite the ease with which I obtained generous offers from very highly regarded academic institutions.

I'm incredibly bitter that I was separated from my dear friends in Oxford - a hyper-intelligent bunch who have achieved great things - and I was dumped into a school in the middle of fucking nowhere, where the best career opportunity was some kind of unskilled minimum-wage seasonal employment. The place we moved to from Oxford was a backwater dead end, because my parents are selfish dead-end loser alcoholic junkies, who never gave a shit about the consequences they were inflicting on my life; the opportunities they were actively denying me.

The picture of me is of me aboard my yacht, age 21, with my girlfriend.

Yeah, that's right, I bought a yacht when I was 21 years old.

I worked for a bank in Canary Wharf, London, earning £470 a day. I was 21 years old and I was earning £2,350 a week, and I owned a yacht, and I had a girlfriend. I was earning over £10,000 a month and I had a red sports car, a yacht... and most importantly, I had a girlfriend.

Can you see how insecure I was?

Can you see how materialistic I was?

For Christmas presents I used to buy people Fortnum & Mason luxury hampers. I flew business class and stayed in 5-star hotels. I was 21 years old.

I was a massively insecure, damaged, insecure person. I overcompensated by spending vast amounts of money on status symbols and living a making vulgar demonstrations of my wealth, because I was still a bullied kid... I was still a lonely bullied kid. I was still the kid who didn't have those kisses behind the bike sheds at school. I was still the kid who didn't ever have a girlfriend at school. I never asked anyone out, got asked out, fell in love, cheated, broke up.... I never had any of that, unlike almost everybody else in the whole entire world.

I used my brain to get a good job. Then I used by brain to get a better job. Then I used my brain to get an even better job, until the point where I was earning six-figures annually and I got all the status symbols to pro-up my fragile self-esteem. I got a "penis extension" red sportscar. I got a yacht. I ate in fancy restaurants and went on luxury holidays. All of it was a massive "FUCK YOU" to those awful years when I felt so unlovable; so unwanted... so rejected.

I don't even care about the sex, but it's symbolic for me. I have sex when I'm not horny - not in the mood - because it's a test... I want to know I can always have it, because it proves that I'm sexually attractive. It proves that without the sportscar, the yacht, the luxury holidays and the other status symbols, that somebody loves me. I need proof beyond all reasonable doubt that I'm now a person who people want in their lives, as a lover, as a boyfriend... as a husband.

Becoming a homeless, bankrupt, alcoholic, drug addict with mental health problems was a bit of a problem, but do you know what happened? I had some great relationships. I was homeless and living in a 14-bed hotel dormitory when I got together with an extremely attractive Italian girl, and we had a passionate romance. I was sleeping rough in a park when a wealthy Parisian woman fell in love with me and took me back to her fancy home in Notting Hill and nursed me back to health, despite my chronic drug addiction and incredibly unstable mental health.

I present myself now as exactly what I am: a penniless, mentally ill, recovering alcoholic, recovering drug addict, who lives a very precarious existence. I'm never far away from becoming homeless again, or being consumed by drug or alcohol abuse. I have no wealth anymore. I have nothing to offer. I'm not a 'catch'.

Because I feel so insecure about being 39 years old and not owning a luxury home, full of expensive furniture, with a sportscar parked on the driveway and a speedboat moored in the marina, all I'm left with is some kind of physical proof that I'm loved: does somebody want to fuck me, even though I'm a loser. I'm not even young and hot anymore. My hair is going grey and I'm carrying a few extra pounds of weight. I feel like I'm every woman's idea of a worst nightmare date: No cash, no assets, no flash car, no house... nothing to show for my 39 years on this planet. Why would anybody fall in love with me?

Sex is the only thing that gives me any certainty at the moment. Sex is the only thing that props up my fragile self-esteem, because my life has fallen to pieces.

I don't care that I missed out on sex as a teenager. I care that I missed out on love.

 

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My Sex Problem

3 min read

This is a story about feeling deprived...

Pink light

I have a hangup about sex. My hangup is this: How do I know if I'm getting enough sex, unless I'm having more sex than I actually want?

The logic is actually fairly simple to explain. If I ever wanted sex and couldn't have it, then that would be proof that I'm not getting enough sex, right? Do you follow me? So, by making sure I always have more sex than I want, I guarantee that I'm not missing out. I guess it's a FOMO thing (Fear Of Missing Out).

Where my sex problem stems from is my adolescence, which was rather ruined by selfish and downright disgusting decisions made by my parents. My parents were fully aware that their wholly selfish decisions would have disastrous consequences on me and my life, but they just didn't give a fuck about me. They didn't have to suffer the consequences, so they didn't care.

Ultimately, I did not go through the learning and development phase that most adolescents do, where they start having boyfriends/girlfriends and figuring out how relationships work. I did not have the same experience as almost every teenager. My own teenaged years were quite ruined by my parents, and as such, I now have trauma: I have a hangup.

In order to know that I'm never again going to have to re-live those traumatic childhood years, I act in a way which is a reaction to the damage that was done to me.

Never again shall I feel so singled out, bullied, alone, isolated, shunned and a pariah. Never again shall I be the odd one out. Never again shall I be the one who misses out. Never again shall I be the only one who was deprived of large chunks of normal, healthy life, growing up.

Because of my hangup, I overcompensate.

My sex problem is not a kink. It's simply that I want more than I really want, just to reassure myself that I'm getting the maximum amount I can possibly get. I need to know I'm not going to feel as bad as I did, back in those dreadful years which traumatised me.

It's fairly simple really, and I suppose I could think my way around the problem. I suppose I could 'cure' myself of my trauma, now that I've identified the source of it. However, when I feel vulnerable and afraid, the damage is still there, and my compensatory behaviour is always the same.

I'm proud I outgrew my identity as the bullied outcast; the undesirable kid that nobody wanted to be anywhere near, lest they find themselves subject to the bullying too.

Of course, I had friends. A few of us outcasts were thrust together, to suffer our awful fate together: perhaps 3 or 4 of us outnumbered by 1,200 bullies, quite literally. I'm sure I'm writing with some hyperbole, given how traumatic the memories seem when I poke at them and re-live them, but the point still stands: It's fucking awful being the subject of so much bullying; so outnumbered... especially when your own parents have played a very big role in creating and maintaining that intolerable situation.

It's a strange sex problem to have, but at least it's not something totally weird, like wanting to get urine or faeces on me... not that I'm gonna judge you if that's your particular kink.

So, that's me.

 

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Paid By The Hour

6 min read

This is a story about prostitution...

One penny

It is fashionable to describe a female prostitute as a victim, which is a claim we should examine more closely. Certainly, few of us would choose sex work instead of a so-called dream job but what would that dream job need to look like, in order to fit the bill?

The bill.

How is a person supposed to pay for a crack, meth and/or heroin addiction on ordinary wages? How is a person with the chaotic lifestyle of a drug addict supposed to be organised enough to travel to work, arrive on time, and be presentable enough for a regular job?

Turn tricks. Score. Get high. Repeat.

If we examine the behaviour of an average low-income law-abiding productive member of society, we can see the same pattern of behaviour: Work a job which is thoroughly unpleasant, get paid at the end of the week, immediately spend the money on a binge drinking session, and then start all over again.

If we examine the behaviour of a high-income professional in a so-called 'good' job, we can see the same pattern of behaviour: An entire career which feels like a dead-end bullshit job, getting paid at the end of the month and immediately spending all the money on status symbols - the house, the car - in a never-ending cycle of performance reviews, pathetic promotions, job interviews and pitiful pay-rises.

"Do something you love and you'll never work a day in your life" is more applicable to heroin addiction than it is to the pursuit of a dream job that doesn't actually exist.

What did those saintly Oxfam charity workers - who were presumably working in their dream job - infamously end up spending the charity's money on? Prostitutes.

Did we conveniently forget that sex work is well paid with flexible hours? Did we conveniently forget that somebody without academic qualifications can do sex work without having to attend a job interview? Did we conveniently forget that those who have criminal records or other black marks against their name, such that they would find themselves excluded from conventional employment, are able to earn money doing sex work?

Also, do we wish to disbelieve all the very many sex workers who tell us that they choose sex work of their own free will?

Women choose to be prostitutes for very many reasons, but some of the reasons we choose to ignore include the gratification, the reward of the job. Just as a chef likes to delight diners with gastronomic creations, and takes great pride in their work, can the same not be said of prostitutes: That they like to give pleasure? Should we simply forget the fact that sex is a biological imperative, which carries pleasurable rewards: It feels nice to fuck. We get a dopamine hit from having sex, just like eating, drinking, smoking, drinking tea & coffee and all the other vices.

Of course, it's true that if sex is your job, sometimes sex isn't sex... it's just work. We are all very familiar with those times that work isn't pleasurable. In fact, work is often unbearable.

"Oh but prostitution is so unbearable" I hear you cry. It's so relatable, the idea of an ugly fat, sweaty, smelly man, with bad breath, doing something so intimate with us - "to us" - that we struggle to imagine anything worse, short of painful torture. And yet we must confront this truth: You get a lot of buck for your bang.

If we examine every way of making money, we find an relationship between how much we get paid and how much exploitation is involved. The more unethical and exploitative something is, the more lucrative it is.

A company boss might earn a thousand times more than his employees, but this is because he or she is prepared to inflict misery and suffering upon everyone who toils on his or her behalf. A software engineer developing artificial intelligence might earn a very high salary, but this is because he or she is prepared to ignore the potential negative consequences to society. A university professor might enjoy a very intellectually stimulating life, but this is because he or she is prepared to turn a blind eye to the exploitation of the developing world, and its economic enslavement, to support a life of such incredible privilege.

We must distinguish between the slaves, the exploiters, and those who sit somewhere in-between.

We must acknowledge that, in the majority of cases where a man pays a woman for sex, she exploits the fact that he wants more sex than he can get for free, while he exploits the fact that she wants money to pay for drugs, sold by disadvantaged drug dealers who exploit the only money-earning route available to them. The drugs come from countries that are desperately impoverished, deliberately so that the labour and natural resources of those countries can be exploited by the men, who exploit the man, who exploits the man, who exploits the man, who exploits the man who's eventually managed to save up enough of his money to pay a woman for sex.

Do you really know what the company you work for is up to? Do you really know where the money in your paycheque came from?

If you follow the money, you'll see that most of the so-called economy is a massive money-laundering scheme, involving banks, accountancy firms, law firms and numerous shill enterprises, funded with dirty money, which originated in weapons, war, slavery and waste of natural resources. If you're not a slave - working for nothing - then you're probably an exploiter, so who are you to say who is doing the most exploitation?

Those who have the luxury of time to sit around pointing the finger and wringing their hands about 'victims' they know nothing about, are probably the ones who are the biggest beneficiaries of human exploitation, for how else did they achieve their opportunity for such idle talk?

Wouldn't we all dearly love to idly pontificate in some revered institution, and get paid for our trouble? Wouldn't we all choose to think, write, talk and create art, instead our daily toil, if we were given the choice?

I respect the prostitute. I respect anybody who has figured out how to get money and get what they want, by exploiting the minimum number of people. Give me your money, here is your sex. It's a simple transaction of two-way exploitation: No victim, both are slaves.

We're all junkies and prostitutes, in one way or another.

 

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Playing the Long Game

10 min read

This is a story about sustained effort...

Mound of wires

I like to concentrate on one thing at a time. I like to be hyper-focussed and blinkered, and to devote all my energy and attention towards achieving a single goal. I like to live my life in an artificially simplified way, by aggressively cutting away anything which seems superfluous; a distraction from my main task.

Unfortunately, I have several concurrent tasks:

  • My work
  • My debts
  • My writing
  • My love-life

There are more - such as friends, family, health & fitness, hobbies etc - but I'm not listing those, because I've deemed them temporarily nonessential.

In fact, I had deemed dating to be nonessential, but my life had become too lonely and austere to be bearable. I was torn between investing in my [nonexistent] social life and looking for love. I chose the latter, because of how long it had been since I'd hugged or kissed anybody. Intimacy is important.

My work is arguably a task which will never be completed, but my debts have almost been dealt with. The sum total of my savings is £30,000 and the sum total of my debts is £29,000, so I'm finally 'in the black' although it will be some time before I'm able to release the money and free myself from the bonds of usury. Then, the question is how much money do I really need to live a happy life? I have to decide about this thing people call "work-life-balance" which I always thought was a myth. Without the millstone of debt around my neck, suddenly I gain enormous freedom of choice.

My writing has been the casualty, of late.

Hypomania was rearing its ugly head, threatening to destroy all my hard work building a good reputation in the office. I got a cold and my brain was horrendously sluggish. I suffered alcohol abuse, bad diet, lack of exercise and general neglect of everything in my life, because I was so single-minded in my mission to pay back my debts. My mind was telling me how brilliant I am, that I've managed to rescue myself from a dire situation, successfully deliver some software projects, impress my colleagues, work hard and generally function in society pretty well. I've been getting up early and going to the office. I haven't been taking time off sick. I haven't had much time off on holiday. I've just worked and it's paying off, but I'm so exhausted that I'm going a little crazy. It's hard to deal with the reversal of fortunes; my boom and bust real life triggers psychological problems.

During 3 years of writing my blog almost daily, I never start writing a blog post on one day and then finish it on another. My mind races so much and my feelings change so violently that the tone and content of what I'm writing can veer from one extreme to another, faster than I can pour out words onto the page. One reason for writing so much so quickly, is to capture the variety of my moods and give myself a fighting chance of being able to spot more general trends. In fact, I rely heavily on my regular readers to spot those trends - they're a far better judge of whether I'm swinging into a high or low episode, than I am myself.

To have skipped days of writing really upsets me. I feel really bad when I neglect my writing and my readers.

I have no idea where my writing will take me, especially when I suffer major setbacks such as a sudden loss of thousands of Twitter followers. These things shouldn't matter, but they're psychologically damaging. My digital identity does serve as a substitute for a lot of the things which are presently missing in my life, such as a group of local friends, social engagements and a healthy relationship with my family.

That my life is so damaged should come as no surprise when you consider the magnitude of the tasks which I've been set. Divorce, drugs, alcohol, homelessness, debt and all the accompanying loss of status, stigma and family estrangement - the sense of failure, disappointment and "letting everyone down" - can each be fatal on their own. In combination, those things are a toxic whirlpool; a quicksand which nobody could ever hope to escape from. I could be very upset and depressed about all the things which are broken in my life, but instead I struggle not to get carried away with the minor miracle which has happened: I've bounced back and re-entered civilised society, seemingly without any permanent damage.

So many parts of our society are set up with the optimistic presumption that people are capable of turning their lives around and being rehabilitated, but it very rarely happens. While those who work with addicts, criminals and the debt-laden are very keen to see lives transformed for the better, the reality is that most of the stories do not have happy endings. Most of the stories have sad predictable endings, which are quite tragic.

I'm terrified that I'm going to hit a glass ceiling soon. I will have a mental illness until the day I die. I will always suffer from social jet-lag and a personality which is incompatible with the rat race. I can't change the past - the stigma of addiction and the paper trail which got left in my wake, during an unfortunate period of my life, will follow me around forever. There is no limit on what the organisation I'm presently involved with is able to see: they have access to a vast database of unflattering things, which can never be deleted. My mistakes can never be expunged from the archives.

I could delete this blog, but then where is my reply to the opinions of me expressed upon records kept by organisations who I unfortunately came into contact with?

I would be so much more vulnerable to stigma, prejudice and discrimination, if I allowed other people to lazily sum me up in a few short sentences. Human lives are so much more messy and complex than any amount of words on a page could ever possibly express. It seems like the most natural reaction to being pigeon-holed, to do something like this: to create a document so large that it doesn't even fit in a goddam pigeon hole.

It might seem obvious that I'd be quickly identified as a nut; a crackpot; a madman. That seems like an easy label to attach to me.

However, my long and successful career, the vast sums of tax I've paid, the wealth I've generated for the economy, the tangible products of my labour and intellect - all of these things contradict any attempt to lazily dismiss me as a ranting madman, of no use to anybody, who should be quietly nudged towards the fringes of society until I'm completely marginalised.

My writing is the only thing in my life I have complete control over. I can write as much as I want. I can publish as much as I want. Every act of writing and publishing is an act of rebellion - a protest at the excessive burdens of life - as well as an addition to a growing cache of proof of my productivity and usefulness. I write because it will frustrate and contradict any attempts to write me off.

On paper, I was a write-off.

Nobody would touch me with a barge pole.

If you were presented with a list of all the unflattering things about me - my mistakes; my debts; my problems - as a bullet-pointed list, then you'd have dumped me straight onto the "no hope" pile.

Technically, I don't exist, because my existence is too improbable; my problems were too insurmountable. I should not be alive. I should not be debt-free. I should not be clean. I should not be working. I should not be housed. I should not have money. I should not be out there in the big wide world, walking around like I'm a regular normal member of mainstream society.

I could place put my faith in those who have sworn to make decisions without prejudice or discrimination. I could entrust my whole future - my happiness and my livelihood - to people who've never met me, who will judge me based on a few bullet points. That seems pretty risky to me though.

This is what I anticipated would happen. I knew that sooner or later, if I kept telling my story, I'd reach a point where the rags-to-riches-to-rags-to-riches-to-rags cycle would either conclude - in my suicide - or else I would finally get a chance to have a liveable life. This document contains a vast number of mistakes and unflattering things about me, but it also charts the course of a stupendously unlikely journey, which was almost certainly doomed to failure. If somebody in a position of power is going to thwart me, I want them to do so with a guilty conscience, because they were too lazy to consider all the available information. I'm so much more than a few bullet points on a page. I cannot be dissected with a 66-page form.

Of course, it's terribly teenage angsty to think of myself as a misunderstood character. It's horribly conceited and arrogant to think I'm special and different. I try not to concern myself with such judgements and instead to concentrate on my continued efforts to produce tangible things: to create.

Lots of people have written lots of novels, journals, diaries, blogs, newspaper columns, magazine articles and all the very many other works of printed words. There are quite a lot of prolific writers, who have churned out vast quantities of prose. Does that mean I shouldn't bother? Does that mean I shouldn't even try?

I haven't been very productive during the past couple of weeks, but it doesn't matter because what I've produced is cumulative. Every little effort is slowly adding up to create some big achievements. It's painfully slow, but the progress appears to create sudden overnight success. Nobody really notices all the hard work and nobody can see where it's headed, until one day a huge milestone is reached and everything all makes sense.

The relief of having more-or-less reached one of my most important goals, is highly destabilising and is triggering hypomania: it's hard not to get carried away with the perceived magnitude of my achievement. It's hard not believe my own bullshit - that I'm invincible and that I can overcome any obstacle. It's tempting to act recklessly, believing that I'll always be able to rescue myself from disastrous situations. It's hard to keep reminding myself that my luck will run out eventually, if I keep tempting fate.

I've missed this blog and I've missed writing. I've been destabilised, but I'm going to force myself to continue with my routine, because I think it's very healthy and stabilising for me.

Sorry for the gap in my regular writing.

 

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