This is a story about stubbornness...

I try not to talk about my friends too specifically, but shall attempt to tell you about two friends who are notable for both their differences and their similarities.

The first of my friends who I want to tell you about was undoubtably born into wealth and privilege. His father was a judge and the family has a number of homes around the globe in some of the most expensive cities to live in. His family is extremely asset rich and my friend grew up with servants in the household. Without being too indiscreet, my friend was called posh by even his upper-middle-class university chums, who attended the same Russel Group red-brick high-ranking academic institution, where the less intelligent privately schooled childen get sent when no amount of private tutoring and extra lessons are going to turn them 'gifted'.

The second of my friends who I want to tell you about is the polar opposite of the first in many ways. The other friend I want to tell you about was undoubtably born at a considerable disadvantage to 99.9% of other people, due to a life-limiting illness and relatively poor family. No private schools. No private tutors. Not much money at all, in fact. It would be too indiscret to say more, but it's incontrovertibly clear from the evidence that this other friend arrived at a similarly highly esteemed university on merit alone.

I wanted to tell you about these friends, because I feel as though I should give you - the reader - an idea of where I fall on some relative scale.

I was not born into wealth, but because my parents were drug addict alcoholic losers who refused to get a proper job and work hard, my grandmother saw fit to buy a house for my parents, in which to raise me, her only grandchild at the time - my sister wasn't born until I was 10 years old. The pity that my grandparents took on me - as an innocent small child being raised by druggie losers - meant that my parents received vast sums of financial assistance. This financial assistance meant that I attended better state schools than would have been possible if I'd been at the mercy of my selfish lazy layabout druggie loser parents. Those better schools happened to be in Oxford, where there happened to be many sons and daughters of many brilliant but underpaid academics who couldn't afford to send their children to private school.

We three friends ended up cohabiting briefly. My posh friend with the wealthy family had bought a £1.5 million house in London, thanks to a hefty deposit contribution from his parents manyfold more than most people would pay for an entire house. My friend from humble beginnings was a lodger. I was a house-guest of my friend, because I was selling the house I had bought entirely with money I fucking earned. My house was being sold as part of my divorce settlement.

A running joke I have with my posh friend is that I earn more per hour than him. This was the case for a very long time, but there was a brief period when I parked my ambitions, when meanwhile his career started to finally gain traction and his earnings began to skyrocket. Despite my years of mental health problems, homelessness, drug addiction, alcoholism, near-bankruptcy and a horrible acrimonious divorce which pretty much triggered the whole thing, I've been very pleased to continue to earn more than him per hour.

However, one should note that my friend from humble origins is now earning more per hour than both me and my posh friend. My humble friend has managed to make a property purchase, entirely with money generated by his hard work and dedication.

I wonder about two things. Firstly, why would you sell your soul and become a wage slave if you're born into obscene wealth? Secondly, why would you sell your soul and become a wage slave if your life is going to be short due to a health condition?

The latter is easier to answer, because I've enjoyed a very high standard of living thanks to doing what my lazy fucktard druggie parents didn't do, which was to get a proper job and work hard. The former is a harder question to answer. I have absolutely no idea why my posh friend works so hard when he could have had an amazing standard of living without lifting a finger. Equally, I have no idea why my own parents didn't bother to get off their lazy druggie arses and work for a fucking living, instead of sponging off my grandparents and the state.

This is the scale I judge myself on.

I'm no working-class hero.

I'm not from particularly humble origins.

I can't claim to have suffered dire poverty or incredible deprivation - my grandparents simply wouldn't allow it.

However, I wasn't born with a silver spoon in my mouth either. If I speak with a posh accent and have a certain way with words, then all the credit for that is due to my school-friends in Oxford, who had professional and academic parents who were well educated and hard-working.

I'm in awe of my friend who's achieved so much more with so much less.

We all sit somewhere on the scale, with the extremes being the starving African orphan, versus the billionaire son of a billionaire who lives exclusively on a diet of prize-winning bullock semen or champion racehorse stallion semen, drunk out of a freshly cut rhino horn.

We all tell ourselves stories about how well we've done in life, or how hard our journeys have been. "Our life as a pair of hateful antisocial sponging co-dependent drug-addict alcoholic lazy layabouts was wonderful until this entitled baby came along, ruining our buzz" is what my parents say, even though contraception and abortion have been universally and easily available for their entire fucking lives.

I feel a bit guilty about wanting to have secure housing, financial security, employment security and a reasonable standard of living, but at least I fucking work for it even though I've sold my soul and become a wage slave. My work is relatively easy and I'm certainly highly rewarded for comparatively little effort. For sure, there's no justice in the world. There are people who work far harder than me in much worse conditions, who are paid a tiny fraction of what I earn. There are people who don't work at all and who have a fabulous standard of living, which I don't begrudge them, provided they haven't perpetrated some terrible crime against humanity in order to gain their enviable wealth.

If you want to categorise me as a spoiled, entitled shit, who has no perspective at all, you can use the presented evidence selectively to build your case. If you want to applaud me as an example of great success against the odds, you'll be able to use different parts of the same set of evidence to build a completely different case.

I really don't know what to tell you, because I can see the advantages I've enjoyed but I've also had to struggle through adversity. My aspirations seem normal enough in many ways, but in other ways what I want seems to be an unreasonable expectation. Do I want an unrealistically high standard of living?

The beauty of my situation - you must understand - is that I do not perpetrate the vile consequences of my selfish choices against any children who did not ask to be born, and I have exercised every opportunity to prevent pregnancies and maintained the backstop of pregnancy termination, although it's not my choice to make - at least I have made worst-case-scenario plans where necessary. Can you criticise me for my choices, when I have no dependents?

I think about my sister, of course, but the first 10 years of my life were spent alone... so very alone. When I think of childhood, I think of loneliness, bullying and neglect. When I think of childhood, I think how much my parents loved drugs and alcohol; I think how much they used to love lying around drunk, high or both, doing fucking nothing; unproductive and idle. How dearly I wanted to be loved and cared for properly. How dearly I wanted the security and protection that parents are supposed to deliver, but they were too intoxicated to give a shit about anything than their substances of abuse and their selfish wants.

Why the hell am I writing about this stuff?

I wanted to write something short.

I wanted to write something fun.

I guess I was scared I was going to write something smug.

My life is going alright at the moment - pretty damn good - and I'm wary of getting carried away. I could quite easily lose perspective. I'm scared that I might forget how hard it's been to get here, because it's also been easy in some ways. My life has ludicrous contrast and comparing myself to my friends often does little to inform my judgement.

Sorry if I seem smug and entitled in the coming months. I hope you've followed the story and you feel pleased that my life is very different from how it was when everything was fucked up. I hope you see I've worked hard to get where I've got even though I was never a starving African orphan.

Tags: #friends #childhood #parents

This is a story about sedition and treason...

Questions A, B and C seem pretty reasonable to ask. It seems like a good idea to ask people if they're spies, terrorists or saboteurs, if they're going to tell you the truth. It seems logical to assume that spies, terrorists and saboteurs are enemies of civilised society. It seems sensible to exclude spies, terrorists and saboteurs from positions where they could be a threat to public safety.

Upon closer examination, spies and saboteurs could sometimes arguably be said to conduct their actions in a responsible way, in the course of the furtherment of their laudable objectives, in the absence of other available options. Spies exist when diplomacy and co-operation have broken down. Saboteurs exist when tyranny, oppression and exploitation are so great that a worker must throw their clogs into the loom, to save themselves and their kin. Without wanting to fall foul of the nebulous terminology, it would be remiss of me to acknowledge that a person could certainly understand the reasons for spying and sabotage - in a theoretical and academic sense - and perhaps even excuse those acts, where the outcome clearly results in a positive outcome for the greater good, according to utilitarian philosophy.

Of course, I must tread very carefully.

I have to watch my words.

What on earth is question D getting at? I once destroyed my ballot paper as a political protest at the lack of a candidate and a party for whom I wanted to vote. Does that count as "[undermining] Parliamentary democracy by politcal … means"? Should I tick "YES" to this question? Is my spoiled ballot paper recorded in "national security records" which I'm reminded my answers will be checked against? Why even ask me if you already know the answer?

Of course, the idea of asking people "are you a terrorist?" is pretty ridiculous, so why shouldn't this same 66-page form ask vague questions which are almost impossible to answer, unless you think of yourself as such a perfect citizen and well-behaved patriotic loyal subject of Her Majesty Elizabeth II, Queen of the United Kingdom of Great Britain, Northern Ireland, its dependencies and its overseas territories.

Do I believe in the Westminster system of Parliamentary democracy? Do I believe in democracy at all? For the purposes of my rational economic self-interest in the immediate short-term, within the context of filling in this 66-page form, which is of vital importance for the future of my career, the answer is "yes" for sure.

Why am I using such cautious and measured words? Why am I couching what I say in caveats and disclaimers?

The question arises: Is it irresponsible, socially destabilising or otherwise contrary to the interests of national security, to discuss the merits of 'political change' in a purely academic and theoretical context?

Do scholars who study, think about, write about and discuss alternative political systems, imply some "intent" to overthrow or undermine Parliamentary democracy. For example, in the instance that a learned professor were to stumble upon compelling evidence that there is a better system for the decision making which is supposed to improve the human condition and the lives of the masses, then is that professor allowed to discuss it; perhaps even to promote the idea? What if other academics take an interest in that professor's ideas, and they become supporters of the theory? What if this group of academics could be said to be a group of likeminded individuals, similarly swayed by the evidence and the ideas?

Have I made myself into an enemy of the state by taking an interest in philosophy, politics and economics, which has forced me to consider the question: Is our Parliamentary democracy the best available option, or should we change to a different system? Does posing this innocent question constitute an act of undermining Parliamentary democracy?

By the time we get to question F, I must surely answer in all truthfulness that I almost certainly would have - at some point in my life - had a close association with somebody who's been a member of a group or supported a group whose intent could easily be interpreted as 'offering an alternative' to Parliamentary democracy. This is about as close as I'm prepared to go, to admitting something which is against my rational economic self-interest in the short-term, for the furtherment of my career objectives.

Most of my friends are technologists. Many of my friends have created pieces of technology which must surely have undermined Parliamentary democracy. Many of my friends are the original engineers and architects - the visionaries - who are responsible for the birth of social media. What greater threat to the ruling elites has been born, since the invention of the printing press?

Terrorism and violence are hard to defend; seemingly always unethical. It's beyond the scope of this essay to discuss the ethics of violent rebellion by the victims of tyranny and oppression. I'm in too much of a vulnerable situation to say something like: "I can understand the reasons why desperate people might resort to violence, in the absence of all other options, like any cornered animal".

I may hold unspeakable views, which have no place in a civil position of public servitude. My upbringing in the company of academics, in and around the buildings of Oxford University, may well have scuppered any ambitions I might have of playing a role in the running of the country, and hopefully making a positive difference to as many lives as possible.

Even within the walls of a British university, an academic may find themselves falling afoul of laws - new and old - which are designed to punish any agitators who might threaten societal stability and the established order. The power of the internet allows compelling academic arguments to be disseminated to vast numbers of people at incredible speed, and for the public's imagination to be captured. Academic papers are no longer written in Latin and kept safely out of the hands of the hoi polloi, lest any revolutionary ideas they might be harbouring be provoked.

Do I hold my tongue for the greater good - in support of a paternalistic and elitist establishment - because it will perpetuate the state of unhappy stability, which is at least preferable to civil war? Do I speak my mind, because to do so is a privilege afforded by the unpalatable actions done in the interests of national security? If I don't take advantage of freedom of speech, am I really a patriotic citizen, loyal subject of Her Majesty and supporter of Parliament, given that wars are waged on my behalf so that I might enjoy the luxury of being able to write essays like this?

I think I'm just going to tick "no" to all the boxes, because I can't be bothered to have this conversation a second time, when I'm being interviewed by the thought police.

Tags: #privacy #politics #philosophy #economics #writing #socialmedia #democracy #capitalism

This is a story about hopelessness...

2017 was an annus horriblis like no other that I've experienced. I can't imagine as many issues conspiring to swamp me ever again. Despite being extremely mentally unwell, my rational analysis was correct: there was no hope of me escaping my dreadful circumstances.

There are many inescapable traps in life. Addictive drugs and medications, debts, social isolation, abandonment, stigma and suchlike exert such a powerful gravitational pull that no person - dumped by society - would ever be able to escape their fate without a miracle.

I don't believe in miracles.

That I had become hooked on prescription painkillers, sleeping pills and tranquillisers, due to nerve damage, kidney failure, lengthy hospitalisation and job loss, was something I had no hope of dealing with on my own, especially when then compounded by financial distress and having to leave my home city for the first job I could find, which didn't pay enough to deal with my financial woes. I wasn't even managing to tread water - I was drowning.

I'd had some help from crisis teams and home treatment teams - care in the community - but all they could do was bring me medication. My problems were more to do with hopelessness in the face of insurmountable odds. I was haemorrhaging cash and in danger of being evicted; losing everything. I was too sick to work. However, the home treatment team at least managed to force me to hand over some of my stockpile of prescription opiates, which I was planning to use for an overdose - that one small thing probably saved my life.

To expect me to put all my possessions into storage, move to a city I'd never foot in before, live in an apartment I'd never seen inside and work a demanding job, was too much pressure to place on a sick person in crisis. To expect me to deal with all my problems on my own and with inadequate support, was signing my death warrant. I was set up to fail.

I managed to withstand a few setbacks, such as a new relationship not working out. However, a second breakup - and the loss of the social group which came with it - was the straw that broke the camel's back. I knew I wouldn't have the energy to pick myself up and try again. I was too lonely and isolated. I was too vulnerable. I was to stressed and exhausted. I knew deep down that the numbers just didn't add up: I wasn't earning enough and I was working too hard. There was no escape. Suicide was the only option.

Of course, suicide was one of two options. I could have become homeless. I could have allowed myself to be abandoned by society and marginalised; demonised. I could have allowed myself to be ejected from the mainstream, never to be allowed to return because the stench of poverty would have seeped into my clothes and coated my skin. I could have accepted the labels which people were quick to slap on me: loser; unemployable; waste-of-space; unreliable; shady; untrustworthy. I could have lived out the rest of my days in a shop doorway, sleeping on a piece of cardboard in a dirty sleeping bag, begging.

I'm a realist. I'm pragmatic. I knew that I'd had my chances but they hadn't worked out, and I was highly unlikely to get any more. Time to die.

I got a pint glass from the kitchen and a box of white wine. I emptied out hundreds of strong opiate painkillers into a makeshift tumbler and tipped the capsules and tablets into my mouth, washing them down with alcohol. There was no hesitation; no regret; no self-doubt.

I set a countdown timer on my phone. I knew that the medications would hit my bloodstream in roughly 40 minutes time and I would soon begin to have seizures and lose consciousness. I presumed that the blood-plasma concentration levels of the medications would peak after 60 to 90 minutes and no amount of activated charcoal or gastric lavage would be sufficient to save my life. I thought that provided the alarm wasn't raised during that brief window, I would definitely die. I'd calculated the lethal dosages and I'd amplified the effects by combining with alcohol.

When the timer went off I was feeling very dizzy and disoriented, but I was able to find my phone and send 3 tweets. An old schoolfriend saw one of my tweets and replied. I replied back:

"I'm sorry Ben. I was looking forward for seeing you in November"

Those were my last words.

We lead lives of quiet desperation and we've been scattered to the four corners of the earth. I have school-friends from Oxford and Dorset, but I've spent most of my working life in London. What was I doing in Manchester? There were no friends or family anywhere for hundreds of miles. I'm cared for by people all over the world, but what can anybody do when we're only connected through cyberspace?

I thought nobody who cared about me knew where I lived.

Online friends raised the alarm. Emergency services got to me and took me to hospital in enough time to save me. I regained consciousness in intensive care on life support. It's quite miraculous that I'm alive today, writing this - the prognosis was not good at all.

The things which pushed me to suicide had eminently practical solutions: housing, employment, finances, social, intimate. There was no reason I had to die, except for the way that our society has become an "every man for himself" barbaric struggle. Our communities have collapsed and we live lives of isolated quiet desperation, where we don't feel like we have the time, the money, the energy, the space, the resources or other very practical things, in order to help the needy.

In the absence of a stable and secure life in the so-called "real world" I've maintained relationships which aren't disrupted by moving around geographically. I maintain relationships which follow-the-sun: I talk to people in all different timezones at different times of the day. My online presence has allowed me to keep a toe-hold in the world of the living, thanks to others' willingness to be part of an online community too.

My "real world" life is not much different today than how it was a year ago, but my situation is much improved. The suicide attempt brought the help I needed - albeit seemingly too late - and I've been able to break free from addictive prescription medications, stabilise my mental health and get myself into a financial situation where there's light at the end of the tunnel. I'm able to work, sleep, eat and generally function with independence - a life which is mostly tolerable. My lack of "real world" social life and romantic relationship is made more bearable by the vast amount of care and support I receive from my many friends who I'm in regular contact with online.

Things are far from perfect, but they're vastly improved versus a year ago, and at least I feel like I've got a fighting chance. I at least have the dignity of being able to work my way through recovery and get back on my feet.

To those who took an interest during that fateful night of September 9, 2017 - thank you.

Tags: #suicide

This is a story about having no home town...

"Where are you from?" people ask me. The answer, which is most unexpected to them, is that I was born in Aberystwyth in Wales, but only stayed there a matter of months, then moved, then moved again to some Cotswolds village, then moved again to Central Oxford, then moved again to France, then moved again to Devon and then moved again to Dorset, around the time I left home, and then I've lived all over, but mostly in London... does that answer the question?

A social worker, housing officer or other person tasked with helping me have a safe place to live and enough money to buy food, would ask "where are your local connections?". Again the answer, which is most unexpected, is that I have the most old friends in Bournemouth but they're from 5+ years ago, and the place with the most of my oldest friends who I've actually seen relatively recently is London.

The next question is "where do your parents live?". To which the answer is they moved back to one of the very many places we moved through, as I got dragged around the country, abroad, and got sent to 8 different schools. "Aha! That's your local connection then!" says the social worker, housing officer or other type person.

NO.

I have a friend in Abingdon, which is not local - it's the same county as my parents, but a long drive away. I have no relationship/connection with my parents, and there never will be a connection again - I haven't seen them in years, and I have documentary proof that my dad is actively working against my best interests. They're the very last people on Earth I would want to be within a million miles of.

"What about brothers and sisters?" comes the next question. My sister lives in Nottingham. I've been there 3 times. When I asked my sister about moving to Nottingham, she said no. My parents think I'm 'banned' from talking to her, but we do communicate and we're on OK terms. Nottingham is somewhere I know nothing about, having barely visited the place.

"What about where you've had your GP registered?" comes the next question. Well, in the space of a year that would be London, Manchester and Wales.

"How are you getting on in Wales?". One friend, who I've met once. Another friend who I've met two or three times. No job. I have to use the satnav to get to the supermarket. At least I'm in the right country, in terms of where I was born though.

"Hmmmm" they say. "No local connections here" they say. Then they roll a 12-sided dice to decide where to give me a one-way train ticket to. I go to the local services there and we start back with "where are you from?" and work through all the same answers, before the dice gets rolled and I'm moved somewhere else.

If I'm out of sight and a safe distance away, I'm out of mind. Local councils just want me moved out of their county, so I'm somebody else's problem. Friends who I've been chatting to about having a beer in their part of the country quite naturally don't remember to tell me when and where it's happening, because I'm out of sight and out of mind. 

Frankly, I've been busting my balls to stay afloat despite mental health problems which have nearly claimed my life on several occasions, and cause me a very great deal of problems. I look functional and productive, but - for example - for most of my last 3 month contract in London I was thinking about suicide every day, and more recently, breaking up with my girlfriend and my contract ending early have taken me to the point where I've had the knife at my throat in the bathtub, trying to line it up with my carotid artery so I can be absolutely certain that I'll be dead and completely unable to save - it only takes minutes to bleed out from such a major artery, and even if I got to a hospital in 10 minutes, they'd have to find enough units of blood to refill me, while performing open cardiac massage AND having a trauma surgeon on hand to suture up the damage while blood pissed out of it at high pressure... you can't just ligate that motherfucker - it's supplying oxygenated blood to your brain.

The thought of the stress and hassle of interviews, moving, impressing new boss & team, re-establishing a routine. It's all too much. I was already on the limit. I'm not well. I shouldn't be working.

Yes, my mental health is bad enough for me to be sectioned, which means it's bad enough that working a full time job (which I don't even have) is ridiculous, as is the idea that I've got any kind of support network around me. Nope. I'm alone. I'm not managing to stay afloat.

Any social worker, psychiatrist or GP would conclude I'm unfit for work and I'm vulnerable. I need things like income and housing to be supported by the welfare state, because I'm in bits and I'll just kill myself because I'm so exhausted by pretending to be healthy when I'm not at all. I'm very, very sick. I'm just very, very good at hiding it for long enough to scrape together enough cash to avoid becoming homeless again.

But, it's always going to come back to the same question: "where are your local connections?". There's a simple answer: NOWHERE. So, instead of getting help where I am, I get help nowhere. There's nowhere I can go. There's no home town I can go to. There's no family. There's no support network. Might as well just kill myself.

I'm exhausted. Might as well just kill myself.

I had a lovely time seeing an old friend a couple of weeks ago... he lives in Prague. I'd made plans to see a friend from California and a friend from Abingdon, but I'm out of sight and out of mind so they didn't reply to my messages - I never knew where and when they were meeting up. You cannot begin to imagine the social isolation which I suffer on a daily basis.

Time to die, I think.

Tags: #suicide

This is a story about the values you raise your children with...

It seems like I have had the sentimental attachment most of us feel towards everything we revere in society systematically thrashed out of me. If you pick one thing that summons feelings of safety, security, comfort, respect for authority and faith in the divine/spiritual, then I will tell you how exactly how I came to question everything: every institution, everything sacred, every tradition, every profession, people who are normally considered beyond reproach and ultimately even existence and its purpose.

Starting with my birth, I'm literally a bastard. I was born outside of wedlock. My parents never married and always planned to remain unmarried, such that I took my mother's surname instead of my father's. Ironically, my mother had once been married, and I have the surname of her ex-husband instead of her maiden name. Confused? Imagine trying to explain that to your fellow pre-schoolers when you're 3 years old. I didn't really understand it at the time, but I understood that I was different; unusual.

My schools would often address letters intended for my parents to Mr & Mrs Grant, and my father would always tell me that I was the only Mr Grant in the house and therefore the letter was addressed to me. My mother would tell me that she was no longer Mrs Grant and she was Ms Grant. "Why not Miss?" I would ask, and she would explain that she had been married, and Miss was only used by women who hadn't been married. If anybody telephoned the house and asked to speak to Mr Grant, my father would hand the receiver to me and say "it's for you", which it never was, of course.

I understood that there was divorce and some of my school-friends were raised by a single parent, or a step-parent. My peers would often ask if my father was my step-father, to which I would reply "no". Nobody could understand how I came to have a different surname from my biological father, or entertain the notion that I could have been given my mother's surname, not my father's.

At some point, a fairly clear question formed in my mind: "why aren't my parents married?". 

The reasons why people get married had become quite clear in my mind, for the very simple reason that I had endured years and years of people's reactions that suggested that not getting married was very atypical behaviour. Nobody wants to feel unusual; freakish. Nobody likes to feel odd.

When I posed my question - "why aren't you married?" - to my parents, they replied with their own question: "why should we get married?". I had a pretty easy answer for them, as I've explained: because that's what everybody else does. "Do you want to be like everybody else?" my parents asked. "Yes" I replied.

[I just burst into uncontrollable sobbing. If it wasn't what you experienced, I don't think you can begin to understand what it's like to spend your entire childhood as the freakish weirdo; the odd one out... the one who's different from everybody else]

Having covered marriage there is a natural segue into the topic of religion, and the origins of my atheism.

For a number of formative and important childhood years I lived in an attractive terraced house in an area called Jericho, on one of the most desirable roads in central Oxford. These houses are the most expensive in the world, far exceeding real estate prices in London, San Francisco and Hong Kong, in terms of their affordability. However, these £1.5 million houses were bought by the first wave of gentrifiers, when academics and young professionals with families started to move into slummy areas because they couldn't afford family homes in the more desirable parts of the city.

When your immediate neighbours include an MP, a barrister, a heart surgeon, a City banker and a number of promenant Oxford dons and professors, their children were raised in an environment which was knowledge-rich and encouraged the exploration afforded by a curious rational mind; critical thinking. Nobody went to church. My friends, whose father was a consultant at Oxford John Radcliffe Hospital, went to Quaker "friends meetings" occasionally, but my peer group - the sons and daughters of the intellectual elite - had little place for God and church in their lives.

We should rewind a little bit, back to the village our family lived in before we moved to central Oxford. If one were to imagine the most quintessentially English picturesque Cotswolds village, with the manor house, the village green, the workers' cottages, the post office and village shop, the village pub, the village school, one should not forget the church and its graveyard. The church's presence and influence is not to be underestimated. My religious indoctrination began as soon as I started school, with the vicar regularly present. Village social events are very often church-linked, like harvest festival, and of course everybody who grew up in such an idyllic village wants to get married in that particular church, have their children baptised there and be buried in that graveyard.

Essentially, the church's opportunity to exploit a child's vulnerable immature mind were scuppered by my father. For everything that the church had a comforting but incorrect explanation for, my dad cited a lack of evidence and instilled in me the skepticism which gradually became integral to my developing personality: "show me the evidence".

When we moved to the centre of a city whose university is globally recognised for its academic excellence, I never encountered another simple-minded fool who had been persuaded to believe in Gods and other aspects of religion, which are so obviously irreconcilable with the pursuit of knowledge. Religion encourages ignorance but I had been raised to question everything and remain skeptical until I had seen convincing proof. "What are atoms made of?" I remember asking one of my friends who lived on my street. "Quarks" he replied. We were perhaps only 5 or 6 years old - the product of a childhood immersed in academic culture, as opposed to the sentimental and traditional.

The disturbing and unpleasant consequences of an irreverent life can impose themselves on a child at a worryingly young age. I've already been uncontrollably sobbing about just one thing - the tradition and sanctity of the institution of marriage - and I haven't even mentioned how a child deals with the concept of mortality and threat of death without the comfort of religion.

A US Air Force pilot who drank at the village pub which my parents later bought and now live in, drunkenly boasted about the ability of the United States to wipe humanity off the face of the earth. I was definitely no older than 4 years old. With my friend with whom I had discussed subatomic particles, we talked about the temperatures which could be reached near ground zero of a fission or fusion nuclear bomb, and how the radiated 'heat' (electromagnetic radiation) had instantly vaporised human beings in Hiroshima and Nagasaki, with only their shadows left behind, permanently etched into the walls of buildings.

If you believe you live in a Godless world with no afterlife you naturally want to know what everything's made of if God didn't make it; you want to know why it's here. How did it get here? Why is it here? You start to pick everything to pieces by iteratively asking what each thing is made of: humans are made of cells, and cells are made of molecules, and molecules are made of atoms, and atoms are made of quarks and leptons... and you can in fact keep asking the question. There's good proof that the electron is not a fundamental particle, as had originally been thought.

When your schoolmates are smart-arse little shits, because their parents are brilliant academics, teachers and school loses its awe and authority. If you're being taught science that's almost 100 years old, and sometimes even 200+ years old, the whole exercise is nothing more than a box-ticking exercise to be endured.

The other thing to consider is that my parents used illegal drugs on a daily basis, and had strong views about the legitimacy and usefulness of the law, certainly in the instances that suited their own addictions. As with many drug users, they were very paranoid. They viewed the police as corrupt and not to be trusted - the enemy. My father's criminal conviction for drugs not only poisoned his views on the police, but also made him very anti-American, as he believed he would never be allowed to enter the country due to his criminal record.

[I'm crying again]

It was only because of first-hand dealings with the police that my viewpoint changed from skepticism due to lack of evidence: the police had never caused me any harm, and in fact I had never had any dealings with the police at all for most of my adult life. You might be surprised to learn I adore and respect the police. My accumulated experience of police encounters has consistently shown that they are some of the most kind, patient, empathetic, forgiving, reasonable people, who have always gone out of their way to bend the rules and simply help as opposed to ever enforcing the letter of the law.

One shouldn't mistake my respect for the men and women of the police force for reverence. I would never for a minute expect that a 999 call is somehow going to be the answer to my prayers. I don't feel safer or more secure, knowing that I can call for police assistance. I wouldn't feel any more comfortable in a stressful situation if there was a police officer present. Of the very many police men and women who I have had first-hand dealings with, they have always treated me very fairly and kindly, and it's quite clear that they deal on a daily basis with a huge number of very vulnerable and damaged people, which they do so with incredible compassion - they are the living embodiment of humanity not deities who should be worshipped and revered.

[More crying]

So if I don't revere priests, vicars, teachers, headmistresses, marriage, religion, military superpowers, soldiers, the police, the law and my own parents, what else is there left for me to lack reverence for?

Cumulatively, I've spent almost 6 months having my life saved in hospital - often in high dependency and intensive treatment unit (ITU) wards. Shouldn't I revere doctors; surgeons?

I think that if there was one thing that would make almost anybody feel more secure and happy in a stressful situation, it would be knowing that there's a doctor present. It's such a clichéd question: "is there a doctor here?".

To explain my irreverence for doctors, we merely need to explore the reasons why I have ever had to deal with one, and the outcomes of those interactions.

Having been lucky enough to escape congenital abnormality, it doesn't take a rocket surgeon to figure out what I want from a doctor and why. You don't need to spend 5 or 6 years at medical school to know that the human body has been dealing with pathogens since the species first came into existence. You hardly have to be brain of Britain to figure out whether you're dealing with a viral, bacterial, fungal or parasitic infection, and furthermore, which is likely to be treatable. In actual fact, I've never been to my doctor for antibiotics: every infection has always cleared up on its own. Fungal and parasitic infections can be dealt with without a doctor obviously: head lice shampoo is available in every pharmacy, without a prescription, for example.

At the age of 28 I went to my doctor wanting treatment for depression, but I knew which specific medications I was prepared to try and which medications I didn't want because the side effects were not acceptable. Having my choices limited only to SSRIs provided firm evidence that doctors were an obstacle to be overcome, not a panacea.

When we think about the first time I was hospitalised, do you think I didn't know that I was going to end up there and what the problems were going to be? Do you think it was an accident that I ended up in hospital?

Again, you don't need to spend 5 or 6 years at medical school to know that the human body needs water, salt, glucose, proteins, amino acids, vitamins, minerals and myriad trace elements, or else the bodily functions haven't got the fuel, carrier fluid and raw materiels they need. You don't need to be a doctor to know that human body temperature needs to be homeostatic as much as possible - much like every other measurable thing in the human body - and any extreme variation too high or too low is going to have dire consequences.

When you are making choices in full knowledge of the likely consequences, medicine ceases to be lifesaving magic, and instead it becomes another simple case of what do you want and why?

One must consider the very last time I was hospitalised to truly understand my irreverence.

Not only had I quite carefully pre-planned my suicide attempt, when I arrived at hospital against my will, I gave very clear instructions: do not put activated charcoal into my stomach, do not perform gastric lavage, do not intubate, do not provide life support and most importantly of all, do not resuscitate. "Do you know what's going to happen?" the A&E doctor asked. "Yes. I'm going to die of a combination of organ failure and serotonin syndrome, with a lot of seizures" I replied. "Do you think you'll be unconscious? Do you think it'll be painless?" the doctor asked. "No. I expect that it will take a long time to die and I'll be conscious and in a lot of pain for most of it" I replied. Then I started having seizures.

Doctors see a lot of people who are scared and they don't understand what's happening to them. They're desperate for somebody who seems to know what they're doing and what they're talking about; doctors are an authority figure. I have no doubt that for feckless simpletons and those who lack access to medicine, the arrival of a doctor or a priest/shamen/witch-doctor is incredibly soothing and comforting. If you don't know what you want and why, your reverence is misplaced, but it may still ease your passage from life to death.

When shit goes bad, who are you going to turn to? If you have to pick your team of people to survive on a remote island, who are you going to pick and why?

Why revere anyone? Why kiss anyone's arse and tell them they're great because they did the study and training that you could've done if you wanted to. You could have passed those exams. You could have gained those qualifications. You could have followed that path if you wanted to. If you wanted it bad enough, you could put on that uniform; you could get that job title; you could prefix or suffix your name with the bit that tells the world just exactly why everyone should drop to their knees and worship you.

Nothing's sacred to me. I could do your job if I wanted to.

I'm not smarter than anybody. I'm not better than anybody. That's the whole point: I'm lucky enough to not have anything that's holding me back; limiting my potential.

I really don't recommend telling your kids they can follow their dreams and be anything they want to be. I really don't recommend telling your kids to question everything, and understand everything about how the universe works, to the point where they reach the very bleeding edge of scientific research. I really don't recommend raising your kids to challenge the status quo and resist the urge to fit in with wider society and their peers.

Take it from me: there's a mind-destroying kind of cold uncaring "nothing matters" bad feeling that comes from being too rational; too much of a free-thinker. Take my word for it: understanding the absurdity of existence will destroy your mental health.

You should probably experiment with hard drugs. That's probably way less likely to fuck up your life than going down the rabbit-hole of picking everything to pieces and trying to reason from first principles and pure logic.

Tags: #philosophy #childhood #parents #oxford #physics #hospital #depression #suicide

This is a story about role models...

Many people might ask themselves "what would my mother think?" before saying or doing something stupid. My druggie loser parents - who I'm now estranged from - were not inspiring role models for me growing up. Instead, I can pinpoint the things which have given me everything good in my adult life, and I attribute those things to three friends' families, and one family in particular.

The seed of my initial interest in computers was sown by my friends Joe and Ben, whose father had an Apple Mac and whose mother was a systems analyst. Without that introduction to the pure joy of using a computer with a graphical interface and a mouse, I would not have become hooked.

With my neighbour, Julian, we used to use his dad's Apple Mac, which maintained my interest in computers and allowed me to see their practical applications beyond computer games. Julian's dad was a heart surgeon, and we played around with a heart surgery simulation game. Julian's dad also showed us a piece of software he'd developed to diagnose angina based on a set of questions the patients answered.

Then, Ben - a different Ben - taught me how to program a computer. Ben and his mum ran a computer club one evening a week at a place which compiled Oxford's most well-known "what's on" guide. Ben's dad took a group of us to the E3 computer games exhibition. Also, Ben's family encouraged creativity beyond the screen - the children were encouraged to be artistic and musical in a way that was fun, as opposed to simply an academic exercise in the interests of appearing to be a more well-rounded person when attending university interviews. Ben's dad took a bunch of us not-so-athletic geeks to play a game of basketball once.

Because I got moved around so much as a kid, I only got to spend 3 years with Ben - the second Ben - during childhood. I went back to Oxford for a visit as soon as I got a car that was reliable enough to complete the journey, but then the visits became more and more infrequent. I've only seen Ben 4 times in my adult life.

So, you'd think that it'd be pretty weird to have somebody I've seen so infrequently as a kind of role model, but that's what's happened.

My childhood had 8 different schools and 6 house moves. If I was taught anything during childhood by my parents, it was that I shouldn't get attached to my friends, my school, my room... anything. I was taught not to get attached, because the rug would keep getting pulled out from beneath my feet.

The beauty of the internet is that your friends are your friends, wherever they are in the world. I've worked for 15 different organisations all over the UK and abroad, and I've moved around an unimaginable amount - I've been quite nomadic. The only friends I've managed to hang onto are those who have an online presence, because - as I've learned the hard and painful way - when you're out of sight you're out of mind.

Ben was an early adopter of everything online, which inspired me to get into similar things. While he was building websites and a classified ads system for the aforementioned Oxford "what's on?" company, I found a similar local company and started building similar stuff. Through the internet, I always stayed roughly abreast of what Ben was doing.

A common childhood friend of ours crossed my path in Winchester, and tragically I was probably the last person in our friendship group to see him alive. Through the internet I was aware of the funeral, but it felt strange, being this lurker... this outsider. My friends had done their GCSEs, their A-levels and then had all gone off to their various universities, but I'd missed out on that - I'd been taken away from all that, as had so often happened, by my druggie loser parents.

When I did a tech startup and I was lost without a co-founder I asked Ben for advice and invited him to join me on the venture. Ben was going to be a mentor on the Springboard technology accelerator program in Cambridge, and he suggested that I apply, which I did. Ben had to go back to California to be with his family, so he didn't end up being a mentor on the program, but it often makes me think about whether I'm a bad son, because I feel like my parents can rot in hell when they get sick. I feel like I'd be there for my mum if she was on her own, but I can't deal with my parents - I had enough of dealing with them on my own from age 0 to 10; I'm too bitter about them ruining my childhood.

I think a lot about how angry and bitter I've been with my writing. I think about how Ben would never write stuff like I do; Ben would never say or do anything regrettable.

I think about how I became a complete sociopathic psycho towards my lovely co-founder, while I was on the Springboard program in Cambridge. I made my co-founder cry in front of a Google exec. Perhaps, in some ironic twist of fate, I could've made my co-founder cry in front of Ben. Ben would never make his co-founder cry. Who am I? What have I become? I feel terribly ashamed about the way I spoke to and treated my co-founder.

I read stuff that Ben writes and I get inspired. This whole blog is inspired by the fact that Ben founded the platform on which I write this - it's another one of his startups. I read Ben's blog and it often inspires me to write my own opinions on similar topics. It's a bit weird, but it's mostly harmless.

Then, there's the bitterness, resentment and pent-up anger that seems to come out of nowhere. Some really vicious, mean, angry stuff pours out of me and onto the page. Ben would never write like I do. Ben would never get mad and say really horrible things. Ben just wouldn't rip into people like I do.

I think about all the tirades I've launched on my useless druggie loser parents, and I think that I must be a big disappointment to Ben.

I hate that I disappoint Ben.

I hate that I'm letting him down.

I hate that I'm this person.

I hate that I act like this and that I say this stuff.

I wrote loads of stuff and some of it was OK. I was super pleased that I was writing regularly. I was happy to have a creative outlet and I was proud of my blog. Then, out came a lot of stuff about my mental health, addiction, recovery, detox, rehab. The stuff I was writing was OKish but I was on dodgy ground. I was ashamed to admit that stuff in case Ben read it. I didn't want to admit my failures and shortcomings.

The most recent time I saw Ben I was really unwell, but my girlfriend encouraged me to go and see him while he was in London. It was a rare opportunity to catch up. Even though I was feeling terrible, my lovely girlfriend managed to get me to go and meet up as planned. She met Ben.

But, I got more and more sick. I started being a dick on Facebook. I broke up with my amazing lovely girlfriend, and I wasn't very nice about it. In fact, I was a total dick. I was awful. I was the worst. All my friends surely must have seen what a terrible person I am, including - of course - Ben.

I started dating another girl. Then I left London and went to Manchester, stopped seeing the other girl and got another girlfriend.

Things went badly wrong in Manchester.

On Twitter I wrote "I'm sorry, my far flung friends" after I believed I was beyond the point of saving - I had ingested a massive overdose and was about to lose consciousness. Ben responded right away. I replied. I thought it was probably the last thing I'd ever do: responding to a tweet from Ben.

What have I done since then?

I feel like I've made a fool of myself. I feel like I've failed to capitalise on the opportunity to do some good. I feel like I haven't turned my good fortune - not dying - into something more meaningful. What have I done with my blog and my Twitter followers? What have I managed to do which Ben might think is a useful contribution to humanity?

I've continued to write so many things which are quite cringeworthy. I've continued to grind my axe. I've continued to act in a way that makes me think that Ben must be quite certain that I'm an unpleasant, vicious, mean, nasty, horrible piece of work. I feel like I've disappointed my role model; disappointed the person who I idolise and look up to.

I've very much lost my way. I want to have a positive role model and to act in more positive ways, but I've gone wrong somewhere, or maybe I'm a totally shitty person.

It's weird to idolise a friend from childhood, who I've hardly seen; hardly know, frankly, except what can be gleaned from his creative output on the web.

Like Ben, I've written a novel during National Novel Writing Month, and I've poured my heart and soul into my blog and my Twitter account; my online community. I've attempted to emulate his online achievements, but yet I've somehow failed, because of my lack of dignity and my sheer nastiness... I've made a fool of myself and I'm a disappointment; an embarrassment.

This is, quite possibly, one of the most cringey and weird things I've ever written, but it's my wont to write whatever's on my mind without filter, and this is what's been brewing for a few days now.

I'm sorry Ben, but I think you can take it given the fact you're a public figure who's lived your life online as much as I have, writing under your own name rather than a pseudonym. Only our closest childhood friends would have any idea who I'm talking about. I hope you don't feel that this brings you any shame, in being connected with a shoddy person like me.

The other thing to address is the pressure of knowing that somebody idolises you. It's a bit weird and creepy to know that somebody reads your stuff and also credits so many of their positive life decisions as having been inspired by you. All I can say to that is: my income as a computer programmer has given me every opportunity I ever wished for, and the inspiration to do creative writing has saved my life. Living an online life as an active contributor to various social networks has given me an identity I'm proud of and has brought me numerous lifelong friendships which I treasure dearly. In short, you did a good thing, even if I take some of those gifts and abuse them sometimes... sorry about that; not your fault.

What would Ben do? Probably not write some bizarre stream-of-consciousness thing like this, but I'm glad he's there as an inspiration in my life to be a better person.

Tags: #friends #writing #socialmedia

This is a story about having one foot in the past...

I don't want to go back to Bournemouth. I have lots of friends there and many happy memories, but there's too much trauma. Bournemouth's a beautiful place and it's possible to have a wonderful seaside lifestyle there, but my ex-wife lives there... it's hers now. Too much bad stuff happened in Bournemouth. That relationship was too abusive - it's caused me so much trauma.

I don't want to go back to the North Oxford village where I briefly lived as a little boy. It was traumatic when we left, because my parents were constantly moving - I went to 8 different schools. The drug addiction, the alcoholism, the general disregard for settled, secure, nice, normal family life... it was all too disruptive and traumatic. I don't want to be anywhere near those toxic abusive people - my parents. It's a massive insult that they eventually moved back to the village where I first went to primary school. It's a massive insult. Why did I have to go through the trauma of losing so many friends, moving around so much and having my childhood destroyed? I guess that's what drug addicts and alcoholics do to their children. F**king selfish c**ts.

I don't want to go back to London, because I've tried for too long to make it work and the capital city has chewed me up and spat me out. It's hard damn work trying to make it in London, because so many wide-eyed dreamers head to the capital city thinking that they're going to make their fortune. London's a good place to go to get away from trauma, because it's full of runaways, waifs and strays. London's a good place to heal.

It might look like I'm unnecessarily re-living painful memories on the pages of this blog, but this is therapy. This blog is a good listener. This blog is nonjudgemental. Here's where I'm finally able to tell my side of the story, without the lies and bullshit from the perpetrators of abuse, violence, neglect and all the other awful things. Yes, bitterness drives me to tell the story in a way that's somewhat lopsided occasionally - nobody is completely evil - but we've heard quite enough from the bullies. Those who are strong are quick to stomp on the weak; to silence the defenceless and vulnerable. Here's where the bullied kid finally gets to speak up and condemn those whose hands he suffered at. Here's where justice is done. This is my day in court.

It would be good if I could forgive and forget, but part of forgiveness is about acceptance. I can't accept things and just forget about all the trauma until the tale is told. There are some who'd like me dead, to shut me up. There are some who'd like it if I took my secrets to the grave - that'd be mighty convenient for them. Hence, that's why I write so much. Here it all is in black and white - the ugly truth. If I die tomorrow, it doesn't matter because at least I finally got to tell my side of the story. If I die tomorrow, at least the truth is out there.

There's always a danger I could ruminate on the injustices of the past and get stuck in a rut. Certainly, when things aren't going well and there's no hope of any improvement in my life, I'm prone to bouts of bitterness about my suffering at the hands of some key people in my life: my parents, my ex-wife.

It's quite a cliché for a man my age to be filled with bitterness. It's quite a cliché to complain about my lot in life. I'm the living embodiment of a cliché.

I should be embarrassed and that embarrassment should cow me into silence. I should be silenced by social pressures: "your parents did the best they could". No. No they did not. My parents tried their best to obtain and take drugs. They tried their best to get drunk. Fuck them. I don't hold sway with the "their heart was in the right place" bullshit. I'm sorry, but there's no excuses for ruining childhoods because you were too off your head on drink and drugs to notice what the fuck you were doing to your kids. No excuses.

I don't know quite where this is coming from. I think it's probably a result of the exhausting journey I've been on, and the fact that I'm still not safe and secure... I'm still having to work as hard as I can to try and get myself into a decent position, where I'm safe from homelessness; destitution; death. I'm still in a deep hole, digging my way out.

While my life still has considerable present-day struggles, I think I'll always be reminded of the reasons why I ended up here - I'm forced to re-live past trauma.

Tags: #childhood #parents #divorce

This is a story about ganging up on people...

I was born in late July. If I was born in late August, I would have been the littlest kid in my school year, but I was born a month earlier and I was probably the second littlest kid in the school year, for a long time. I gravitated towards kids from the year above, who adopted me as a kid in need of protection, or kids from the year below who were grateful to have an older friend. As school wore on, some kids put on early growth spurts, and I gravitated towards the tallest kids. I suppose I felt safer scampering around in the towering shadow of these giant figures. It wasn't until I left Oxford - where I had the bulk of my schooling - that I finally put on a late growth spurt and finally had the physical assets with which to defend myself.

Fundamentally, I'm a lover not a fighter. I'm a pacifist and non-violent at heart.

In my time in hospital, I've encountered two tiny little old men that I want to tell you about. I shan't breach their confidentiality, but they dovetail into my story and I think it's ethically OK to share.

The first little man was at a treatment centre for dual-diagnosis - mental health problems AND substance abuse combined. This little chap only had one tooth in his head, and his circulation was dreadfully affected by a needle fixation that meant he'd inject anything he could get his hands on. Not wishing to cast negative aspersions on a vulnerable person - my fellow patient - but I'm sure this chap was never the brightest, and a life of drug abuse had certainly done nothing to enhance his intellect. This might sound like the pot calling the kettle black, which it is, but fundamentally I'm not going around trying to pick fights with people who are taller than me, heavier than me and in much better physical condition, regarding fitness, strength etc.

I feel now is probably an appropriate moment to tell you about prison.

I've never been to prison, but I think it's like a scaled-up version of all the shittest bits of school. Basically, school seemed to me to be like a holding pen for a lot of kids who were destined for a life that was going to be in and out of prison - you could see it on their feral little faces.

In prison, there's far too much testosterone and far too few women, plus it's jam-packed with children who weren't loved enough when they were little or whatever it is that makes a violent bullying child. It's not something I've put a lot of thought into - yet - so I shan't wander further up a dead-end alleyway of speculation without a working hypothesis based on a reasonable set of facts.

What I can tell you about prison is that it takes violent men who are struggling to play by society's rules, and turns them into violent men who believe that violence is the only iron rule: you can almost pick out a man who's been in prison, by the way that he will escalate any situation into one of violent confrontation as quickly as he can, in order - presumably - to ward off a beating from bigger inmates. "COME ON THEN! LET'S FUCKING 'AV' IT!" scream men who presumably, have had their faces pommeled into pulp one too many times. Like a Chihuahua dog, yapping "don't tread on me!" these little men must've had to use some kind of psychological trick, to avoid becoming victimised.

The second little man is in a hospital in the North of England, on the psych ward with me today. This determined little fellow is in far better physical shape than the other guy I described, but he's still a very small person. My diminutive fellow patient has retained far more of his mind than the other guy, or perhaps it's that he started with a very impressive brain indeed - this guy managed to start a chain of adventure sports shops that is well known today, with at least one branch in every UK city. To this end, he waits until I'm about to turn the corner, at least 50 feet away, before he starts yelling aggressively at me. I note, that he does not yell that he himself is going to rain down any physical blows on my head, but instead shouts about how big his nephew or his cousin's friend is or something like that - I smirk to myself when I'm safely out of his sight... yes, that's the smart thing to do: to get somebody else to do your fighting for you.

So, do I think I'm a right smartarse? No. I'm just fighting for my life, even though you can't see what's going on under the surface, 99% of the time.

Tags: #bullying

This is a story about succession planning...

The British have always liked hot drinks.

Coffee shops were terribly trendy in the late 1600s, having been launched in Oxford before springing up across London, where ships that brought the crop of beans to English shores found many willing patrons for the roasted, ground and brewed end product.

Tea symbolises imperial Great Britain. The Indian town of Darjeeling - formerly part of the British Empire - is synonymous with the tender leaves that citizens of the United Kingdom douse with boiling water, infusing bitter plant alkaloids into the hot liquid. "Put the kettle on" are four words that will be said in millions of homes this evening, despite the stimulating effects of caffeine.

Cocoa beans have given rise to hot chocolate, also known as drinking chocolate. Even a small UK food & drink shop will offer all manner of flavourings for hot water. Nestled in amongst the other things that my fellow Brits would categorise as 'hot drinks' I found something that I think of as a powerfully concentrated and flavoured spread, ideally enjoyed on toasted slices of bread - a jar of Bovril beef extract.

The flavour of Bovril is closer to Marmite and Vegemite - or any other brand of yeast extract - than it is to beef, in my opinion. How exactly they "extract" Bovril from a cow is something that I don't really want to think about. I suppose it's a macroscopic version of what they do with microscopic yeast - microorganisms are just the same as cattle really... eating, shitting, reproducing and not doing much else.

In this Bovril-drinking Northern city, conspicuous by their absence are people with skin tones darker than my own and women wearing headscarves. I formerly lived in a region where the population is 46% Muslim. Surprisingly, the Bengali shopkeepers have no issue with selling pork and alcohol to those who are not forbidden - for religious reasons - from eating swine flesh and imbibing the intoxicating liquor created from fermented fruits and grains.

In this unfamiliar part of Northern England, there are innumerable drinking establishments in my local vicinity, as well a vast number of hot food outlets where a bacon or sausage "bap" can be procured as a traditional breakfast snack.

India - before she was partitioned in 1947 - was a nation where Muslims would respect the holiness of cows in the Hindu culture, and reciprocally the Hindus would respect the Muslim rejection of pigs as unclean animals, and alcohol as an addictive intoxicant that places a heavy burden on any society that permits its consumption.

Modern global society still holds strong religious views on the treatment of domesticated animals and the brewing and consumption of alcohol. When we examine the historical evidence using the scientific method, we can see that cows and pigs would not exist today as we know them, without human intervention spanning many more thousands of years than even the oldest religion. Furthermore, we can see that humanity has been intent on its own intoxication throughout the history of civilisation. The Mayans were chewing coca leaves at least 3,400 years before Islam had its golden age, and vastly predates Hinduism and Judaism. Ergo, we must conclude that excluding beef, pork, alcohol and other things from our diet and habits of consumption is a relatively recent 'fad'.

The Chinese are the biggest per capita consumers of pork, while America and the developed nations hoover up vast quantities of refined coca leaves in the form of white powder cocaine and rocks of freebase cocaine, known as crack. Opium, morphine and diamorphine (heroin) are endemic worldwide. Caffeinated beverages - hot or cold - are guzzled by the globe. Alcohol is cheaper than bottled mineral water from desirable brands like Evian or Perrier. Yet, only in the North of England - so far as I know - do people consume a hot drink made from Bovril.

I hate being spread thin. I'm adaptable and I can be sent all over the globe to work with people who observe different cultural traditions. I am relatively worldly-wise enough to not commit a faux-pas, such as eating food before sundown in front of those observing the Ramadan period of fasting. I can pretty much figure out whatever you want me to do, if you're paying me enough and you're not open to persuasion that your ideas are probably terrible in their original unmodified form.

Why have a dog and bark yourself?

Now I find myself juggling the essential task of finding a doctor who will keep me supplied with the medications that I have become physically dependent on, while also settling in a new home in an unfamiliar city. I must also meet the demands placed upon me in the pursuit of enough money to eat, service my debts and give myself more security and freedom of choice.

I'm withdrawing from Xanax (alprazolam), Valium (diazepam), Ambien (zolpidem), zopiclone and Lyrica (pregablin). All of these drugs work in a very similar way - mimicking the brain's own 'brakes' and calming neural activity. These medications cause a chemical called GABA to be released in the brain, block the brain from recycling any unused GABA, or imitate the 'signature' of GABA itself. The overall effect is tranquillising, stress relieving and aids sleep, but the withdrawal is quite the opposite. In fact, the abrupt withdrawal from any or all of the medications listed can cause life-threatening seizures.

I must juggle social drinking - alcohol is a mandatory social lubricant in most UK culture - with the need to use alcohol as a form of self-medication for the stress I'm under. I also use alcohol as a substitute for the powerful psychotropic medications that my body has become dependent on, like heroin addicts kick their habit using methadone. Alcoholics can break free from physical dependence using benzodiazepines such as Librium (chlordiazepoxide). I'm doing it the other way round, because I know I can stop drinking - I plan on doing so in October, when I will use the excuse that I'm going teetotal to raise money for charity (a.k.a. Stoptober) - as I have done successfully before.

How I ended up with so much on my plate is not really my intended subject of this lengthy diatribe, but in my dark and difficult moments, I am facing a clusterfuck of competing demands on my time and energy, while also dealing with panic attacks and a general feeling of uneasiness and discontent; a false perception of threat, danger and imminent disaster.

My perceptions are not completely warped. Earlier this year, both my kidneys completely failed. Very recently I narrowly escaped homelessness, bankruptcy, destitution and destruction. Unpleasant feelings are a harbinger of a genuine medical emergency - I am detoxing myself without the supervision of a doctor or nurse, while also working full time.

I've skippered yachts and kept my crew safe in stormy weather; I've led groups safely up and down dangerous mountains covered with snow and ice; I've become blasé about near-death experiences, because I've now had so many. I don't think I'm exaggerating or being hyperbolic when I say that I'm facing my life's toughest challenge so far.

The demands placed upon me in my day job seem unreasonable at the moment, but I was desperate for fast cash. I was drowning and I was thrown a lifeline - beggars can't be choosers.

Friends who have submitted themselves to the mercy of the state seem to have suffered greatly from the trials and tribulations of dealing with compassion fatigued bureaucrats. A great many nurses and doctors have told me that I'm 'entitled' to live at the expense of the government - i.e. my fellow citizens - because of the taxes I have paid in my life, and because my mental illness disqualifies me from being 'fit for work'. To put work as my priority, ahead of treatment is something that none of my doctors want, but equally there's a long queue of people who would prefer to sit at home smoking cannabis and playing on their Playstations, rather than flipping burgers or scrubbing toilets for the minimum wage.

Like concentrated beef extract, I'm intense; I'm focussed; I can achieve a lot very quickly. The terrifying truth is that the world applauds anybody who exhibits bipolar behaviours... what happened to all those 'overnight successes' and 'one-hit wonders'? They spent all their money on fast cars, beautiful women, drugs & alcohol, and the rest they just wasted, is the oft-repeated quote.

Once you've figured out a winning formula, all you can do is teach others to follow in your footsteps. If you can train an army of mini-mes to do the grunt work - the heavy lifting - then life becomes more sustainable. Only a fool repeats the same behaviour, expecting different results.

And so, I desperately need to find my successor - somebody to fill my shoes and shoulder some of the burden, allowing me to recover and stabilise, rather than being trapped in a cycle of just repeating things that I've done before a thousand times.

It's hard to find somebody who's willing to do a shitty job, and it's hard to find somebody who's able to navigate their way through the piles of shit and find the better way of doing things. I might be that diamond in the rough, but that doesn't mean it's a great idea to get me scrubbing toilets or flipping burgers, even though I will do if you ask me, pay me and I'm desperate enough.

Having a desperation-driven economy, with most of us spread thinly - stressed out and always on the brink of breakdown and ruin - is a terrible, terrible thing to do to people.

Hunger will drive ingenuity and industriousness, but it's not a sustainable strategy, no matter how much Bovril you have to eat and/or drink.

Tags: #career #addiction #drugs #mentalhealth #bipolar

This is a story about radicalisation...

One week before the 2015 terrorist attack in Paris, I did an experiment where I acted suspiciously and lost large items of luggage on public transport, during the evening rush hour. Within 30 minutes, I lost a bag at London Bridge, one at Oxford Circus and two at Westminster... which was co-incidental because it was Guy Fawkes Night. I undoubtably have mental health problems and protested against war in Iraq and Syria. Does that make me a terrorist sympathiser, and a possible suspect?

The point here is about how easy it is for anybody who's motivated to kill and maim, to slip through the net.

Relatively recently, 52 year old Thomas Mair - mentally ill - killed MP Jo Cox, while 53 year old Adrian Ajao - a teacher - killed four tourists and a police officer. One inspired by white supremacy, the other by radical Islam, but both acting alone.

"What's your point? We're sitting ducks?" asked my then-girlfriend - a BBC journalist - on that night I lost my bags.

Yes. Yes we are sitting ducks. As we cluster together at rock concerts, or on cramped public transport in overcrowded cities, we are certainly sitting ducks. As we assume that the police, army and military intelligence are working together to maintain our security. We are relaxed and feel safe.

Bombs kill indiscriminately, and if you're dropping them from 20,000ft then you're not around to see the devastation of the aftermath. If you're firing Hellfire missiles from a drone control centre in Nevada, you're 7,000 miles away from whoever you're being told to kill - you don't know whether there was any 'collateral damage'. Tomahawk missiles fired from a ship or submarine can travel over 1,000 miles, and none of those sailors pushing the "FIRE!" button will see their target explode, and the dead bodies when the dust has settled.

Hateful language about refugees being potential terrorists; phobia of Islam and of people with darker skin tones than your own - heard everywhere, even from the mouths of politicians. Influential people in positions of authority spread fear to try and increase their power. Seemingly inconsequential governmental changes, such as removing Britain from the union of European nations, have an emboldening effect on nationalists, patriots, racists, bigots and other extremists. A toxic stew of "us versus them" bubbles, threatening to over-boil at any moment. Festering resentments about the injustices of the world, are taken out on innocent targets, as some kind of bloodletting.

The Manchester Arena bombing is awful, but so was the Bataclan theatre attack; so were all the attacks. This Wikipedia page lists the suicide bombings in Iraq in a single year - there's at least one nearly every single day.

It's worth being reminded of this simple repeating cycle:

Am I being insensitive to the victims of the Manchester Arena bombing, given how recent it is? Perhaps my words should be condolences and condemnations. Certainly, the death of innocent children is sad; certainly, I condemn bombing as an act of indiscriminate killing.

I hope every British and American citizen of voting age remembers the 2003 invasion of Iraq. "Operation Iraqi Freedom" was fought in your name and mine, and every drop of innocent blood that was spilled is on our hands. We cut of the head off the snake in the name of regime change and in the process we unleashed Hell. We toppled so-called tyrants, but created a wave of suicide bombings, internecine strife, civil wars and a refugee crisis bigger than any in history. This is what we should remember, in conjunction with innocent lives lost on our own soil.

I am sorry for the victims and their families, of the Manchester Arena bombing, but anybody who is looking to lay blame with the mentall ill, white supremacists or radical Islamists, should consider the foreign policy of their nation; our armed forces' conduct abroad; the dead Iraqi and Syrian children, killed by allied bombs, who far outnumber last night's dead.

The overused "thoughts and prayers" line is increasingly coupled with some claptrap about "our values" being under attack. It's utter bullshit. Jingoistic, nationalistic, patriotic rubbish is combined with false nostalgia for the glory of war and the bravery of soldiers. There's nothing brave or glorious about killing somebody with a Hellfire missile, 7,000 miles away from the target, sat in a comfortable office chair operating a joystick in an air-conditioned building.

If you really care about what happened last night, why don't you take in some refugees? - let them live with you; help them rebuild their shattered lives. If you hate the perpetrators of terrorism so much, why don't you go and join the Kurdish forces in Northern Syria, fighting Daesh (Islamic State)? - you can offer to fight with them on their Facebook page.

No? Didn't think so.

Tags: #terrorism